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KamaWP (カーマ?), Class Name Assassin (アサシン, Asashin?), is an Assassin-class Pseudo-Servant in the body of Sakura Matou summoned by Ritsuka Fujimaru in the Grand Orders of Fate/Grand Order.

Profile[]

Identity[]

Also known as Kamadeva (カーマデーヴァ?), Kama is the God of Love of Indian mythology. Normally a male deity, he has manifested as a female Pseudo-Servant in the body of Sakura Matou, likely related to her "special characteristic" and another goddess who is also a Pseudo-Servant.[1]

Kama is able to use his sugarcane bow and arrows adorned with flowers to arouse love and lust in whomever he pierces with an arrow. He is famous for the anecdote where he shot the God Shiva, who was focused on his meditation, to get him to notice the feelings of his wife Parvati.[1]

Legend[]

Kama is the god of love in Hinduism. kama means "love". A handsome man who rides a parrot holding a bow made of sugarcane and five flower arrows. Those shot by his arrows would fall in love.

Kama's most famous episode is about Parvati and Shiva. The gods wanted Parvati and Shiva to make a child, but Shiva was in the middle of his ascetic meditation and had absolutely no interest in Parvati. And so, the gods (or just Parvati) sent in Kama and forced him to shoot the meditating Shiva with the arrow of love. It is said that Shiva was enraged and, opening his third eye, burned Kama to ashes. This is the origin of Kama's other name, "The Incorporeal One (Ananga)".

In addition, in Buddhism Kama is viewed as the same as the incarnation of worldly desires, the demon MaraWP. The origin of the word Mara is "one that kills" and is translated as "demon", "obstacle to Buddhist practices" and "demon king". This identification does not appear in the earliest Buddhist writings, but appears to be a later development.

In this interpratation, it is the Demon King of the Sixth Heaven that resides in the sixth heaven of the six heavens of the desire realm, the heaven of controlling others' emanations. When the Gautama Buddha was reaching enlightenment, Mara tried to hinder that in various ways.

It sent three beautiful girls to him (they were all Mara transformed), threw a plate of fire at him, rained stones and weapons on him, assailed him with monsters, heavy rain, and wind... However, the Gautama Buddha turned the plate of fire and weapons into flowers and his enlightenment couldn't be obstructed. Having hindered Shiva, Kama has been established as Mara who obstructed the Gautama Buddha and her role as "one who stands in the way of the practitioners of Buddhism" has been fixed.

One could even call Kama/Mara the god who represents the good and bad sides of the concept known as love. The lazy "evil goddess of love". In the past, when she shot Shiva with her arrow for Parvati's sake, it turned into an outrageous situation. She didn't do anything bad, but she was turned into ashes and killed.

"How ridiculous...I am sick of working for the sake of others' affections and love." is what she currently thinks.

That's why, when it comes to her duty as a god of love, she's doing what's all the rage these days: she's boycotting it. Basically, she's apathetic, always bored, uninterested and sick of everything. However, contrary to that, once she finds something that looks "somewhat interesting", she'll make her move with an unpleasant smile on her face.

For the most part, it will turn into something that brings trouble to others (mostly Parvati).

Appearance[]

The listed height and weight are from the standard form. Depending on the Saint Graph Stage (or the opponent's likes), she changes to a certain degree along with her apparent age.

Kama can age herself up, as seen throughout her Ascensions. Her first Ascension resembles the appearance of Sakura's younger self as seen in Fate/Zero, albeit with Dark Sakura's hair color. Her second Ascension is more similar to that of Sakura's teenage appearance. Her final Ascension is that of a hypothetical adult version of Sakura, with her limbs assuming an ethereal appearance and her hair projecting the image of a starry sky.


Personality[]

A divine spirit who took an interest in the dark parts of her vessel's personality and integrated with them. Being taken as both the god of love and the demon king of depravity, Kama/Mara only possessed an authority of the "directivity that corrupts humans". Her form is one that connects that directivity with the depressed sense of self, personality, and interests and preferences that make up one facet of the young girl used as her vessel.

Due to this, her Divine Spirit-ness is somewhat weaker compared to someone like Ishtar, which allows her to take on a stance of "refusing to work" that would go against the meaning of her existence as a god, to some extent.

A young girl full of a bitter and decadent sense of fatigue. A demonic woman who won't acknowledge the insistence and rights of a partner who doesn't assert himself, and is lewd, greedy and ruthless while being chaste, and would become as brutal as possible for the sake of love.

Basically, she hates, looks down on and mocks everyone (humans), but at the same time this also means that "she pays mind to everyone". As a god of love, Kama's forte is "being able to love anyone no matter what they are like". This goddess who became Kama/Mara has a truly annoying personality of "hating everyone other than herself" despite "loving everyone but herself".

She loves making humans who seem happy miserable. She also loves seeing miserable humans becoming even more miserable. She loves turning the love-life of others into a mess. She really, really loves sadistic methods such as strangling someone's neck with silk floss.

And so, she is an ideal evil boss heroine, however, despite her powerful authority, she's a pessimist who finds most things a pain in the ass so her actions seem subdued. She's clumsy in some way.

Regardless of how hard they try to persuade her with fervent speeches, she'd just go "Yes, yes. It's so nice that you're enjoying yourself. I'm the worst though." and won't even acknowledge the other person. She won't accept their words either. Basically, she's a boss heroine that is impossible to persuade.

...However, in truth, she is extremely weak-willed. She wants to be loved so all of her pessimism and negativity are ways to get attention.

She's a cunning goddess who'd behave strangely like getting red in the face when pressed with a pushy attitude.

Because of this annoying "attribute of secretly wanting to be loved", she is a heavy goddess who'll fully devote herself to the partner that opens his heart to her and will keep expecting things from him.

"There are black holes even in the universe, no?" was the comment from the goddess of Venus.

Motives and attitude towards Master[]

She has no particular wish for the Holy Grail, but she thinks it would be nice to harass Parvati through it. She is sick of being used as an intermediary for unrequited loves and convenient love-lives.

"Yeah, yeah, everything is my (Kama's) fault, all of it."

Tired of playing such a role, currently, Kama has taken on a cynical attitude. Something like a Master is nothing but a plaything for her. Basically, she is observing their unsightly life with a cold look. Scorn, exasperation, and boredom. All of these are mixed into the look she gives the Master as if they were a pig slated to be shipped off by tomorrow. However, this mustn't cause you to despair.

Kama wouldn't even look at those she has no interest in to begin with. Her gazing at the Master (as if they were a pig), are actually because of things such as admiration and expectations. Just what kind of hopeless failure is this Master and how much will seeing their laughable and pitiful state entertain her? How long will they stay by her side without coming to hate her?

Kama's holding such hopes without being aware of it at all. If you were to patiently go along with this goddess' bad taste and insensitivity, one day, her good nature buried deep within all that wickedness would────You might come in contact with the heart of a shy but sincere maiden slumbering within the young girl used as her vessel.

Relationships[]

Shiva
It's impossible, for real.[1]
Parvati
"Parvati... So you're here too. Go away. Oh, if you want to get your husband's attention, I'll loan you my arrows, so handle it yourself. No matter how terrible of an ordeal you may go through, you should be able to survive through the power of love, right?"[2]
...So instead, she'll make harassing this woman my purpose in life.
However, cornering the divine wife of Shiva in argument completely is quite difficult and it would often turn out to be a waste of effort.
They say you can often witness Kama being the one to receive damage instead and gnash her teeth in frustration.[1]
Ashwatthama
"I can smell the stench of a Shiva-type... Can you tell them not to come near me?"[2]
She refuses to deal with those affiliated with Shiva. Using them as a target of harassment would be fine.[1]
Ganesha
"Oh, Ganesha. This is a good opportunity for me to ask you something: Do you resent your parents? If you feel like you want revenge or you want them to suffer, I'll always be here for you to consult with. ...Huh? Not really? ...You're useless."[2]
Rama
She is also somewhat involved with Krishna, because of a previous reincarnation, but the Pseudo-Servant Kama isn't aware of that.[1]
Kiara Sessyoin
"I do not know her. That's right, I do not know her so up till this point and even afterwards, I'll have nothing to do with her. I won't involve myself with her. ...I said I won't! I won't!"[1]
"Phew.. I think it's best to just turn a blind eye to THAT. Well, I really don't know why either."[2]
BB
"She and I...are essentially the same, but the world that we were born into and how we grew up are all different. That me gained common, but almost miraculous love, and then made everything else into her enemy. I, on the other hand, felt despair in love, and grew to detest all humans who inevitably relied on love. Then again, I'm still able to love even in this state. That's also what sets me apart from her. Anyway, that thing is like a dangerous computer bug. I wouldn't get near her willingly."[2]
Oda Nobunaga
"That really loud person...why does she call herself the Demon King of the Sixth Heaven? Is she a fan of mine?"[2]
BB/Sakura Five
"Though we have similar faces, the rules are different...or rather, we'd be glitches to each other should we stay in the same place. Seriously, what's with this vessel of mine?"[1]
Artemis / Tamamo-no-Mae / Medb / Kiyohime / Hassan of Serenity
"Even if you give me that look, I’m not using my arrows of love for you. And, once again: I’m, not going to be giving anyone love advice. You’ll just have to deal with it yourself."[2]
Children Servants
"Don’t get the wrong idea. I’m only in this form to comply with some nonsense about dee-sen-see… So don’t you dare treat me like those other child Servants. …Hey wait, I’m not saying that I DIDN’T want that piece of cake you’re holding."[2]
EMIYA / Beni-enma
"N-No! It's not like I was asking for shaved ice, or a parfait, or anmitsu, you know! It's just, wen I was walking around, the red archer or the sparrow landlady gave them to me willfully... I-It's true!"[2]
Okita Souji Alter (Swimsuit)
"Tsk... What's with that one tinier than me? Master-san, I'll tell you just in case, but I can go that far too. If push comes to shove we'll duel."[2]
Anastasia & Viy
"It seems that that imperial princess likes pranks. If you want me to be like that too, please tell me. ...Well, my pranks might not be mere jokes though… Is that your long-cherished desire?"[2]
Oda Nobunaga (Swimsuit)
"Now that I thought of an advertising slogan like the Demon King of the Sixth Heaven of the Beach, there's someone who already crowned themselves that. I'll take a use fee."[2]
Senji Muramasa
"Okay no! Nope nope! That swordsmith gramps, yes, he's just a no! I don't know why, but my face and body feel restless, and besides I feel I can't take my eyes away from him. Is this compatibility? Could it be that despite his looks he's related to Shiva? That's why my body is on guard? Anyways I can't talk to him. See you!"[2]
Ishtar (Swimsuit)
"Uuuum, I don't know the reason, but I strangely feel like I want to meet her, that goddess of Venus wearing a swimsuit."[2]
Amour
"The god of love from the west? Honestly, I don't really know of her. We may have some things in common, but we're incompatible in a lot of ways as well... I feel it's best we just turn a blind eye to each other. At least as the Demon King of depraved love, that is."[2]

Role[]

Fate/Grand Order[]

Ooku: Tokugawa Restoration Labyrinth[]

As a result of what happened to the gods in the Indian Lostbelt, the normally suppressed presence of Mara inside Kama become stronger, and she began to turn into a Beast.[3] In order to avoid the Counter Force from detecting the presence of a Beast, she sought a place to hide while her transformation completes.[4] She eventually found the Ooku in Edo Castle upon sensing the dying regrets of Lady Kasuga of wanting to continue nurturing the Tokugawa. Establishing a personal chamber inside the Ooku, Kama invited Iemitsu Tokugawa to indulge in her flesh until he forgot everything. After obtaining his soul, she followed the karmic bonds to everyone in the Ooku, and took their souls. Following that, she took all the souls from the rest of Edo Castle, then everyone’s souls from the surrounding area. She then used Kasuga’s karmic bonds to the Tokugawa to steal the souls of the shoguns across. Afterwards, she used her karmic bonds with Ritsuka to reach into Chaldea and tried to bring them to the Ooku, but Sion Eltnam Sokaris protected them.[5] So she brainshed Goredolf Musik into disabling Chaldea’s protection and rayshift himself to the Singularity. From there, she used his connections to reverse summon nearly everyone in Chaldea into the Ooku.[5][6] Once they rayshifted to the Ooku, Kama froze them while their spiritron avatars were still being established.[7]

Using the souls of everyone from Edo Castle and Chaldea, Kama reconstructed the Ooku into a labyrinth that is six floors deep, with the souls of the shogun serving as its lynchpins.[8][4] Each floor of her Ooku was designed to be impossible for any human to pass unless they break one of the Five PreceptsWP each floor represents.[9] However doing so activates a curse that turns them into a Tokugawa because the Ooku is a place for the shogun to indulge in pleasure, so conceptually, any human who indulges in its pleasures is the shogun. Before the arrival of Chaldea, Goredolf became the first victim of the curse. Kama also connected the Ooku to her, and since her existence is conceptually linked to the universe, it is a recreation of the universe and her body.[5] She also allows Matsudaira Nobutsuna to serve her, knowing he's a double agent for the Tokugawa.[10]

Ritsuka's party confront Kama at the end of the first floor. Parvati is shocked to see she is using the same human for a vessel as herself. Kama explains Parvati possessed the girl’s good side while she possessed her dark side. Paravati demands to know why Kama is in the Ooku and her relation to it. Kama asks the group if they felt pleasue after clearing the 1st floor, revealing she made the attendants so efficiently weak to make the group forget the “do not kill” precept. She wonders who Kiara Sessyoin is, knowing nothing about her and dislikes that she is here. Ritsuka demands to know her goal, but Kama threatens to kill everyone she captured. She says she may release them if the group makes it to the labyrinth’s bottom. She then summons a large female ghost and escapes to await the group at the labyrinth’s bottom.[11]

Nobutsuna later informs Kama of Yagyu Munenori‘s rescue. He asks her if she’ll punish him for his failure, but Kama tells him failure is only inevitable for humans, whom she considers weak and incompetent. She hates all humans, yet she will love them. The love her vessel had was a onetime deal, but Parvati got that pure and beautiful part. Kama will love all humans, though, no matter how worthless, for she is the god of love.[8]

Ritsuka’s party confronts Kama again at the end of the second floor. It annoys her they didn’t let the attendants guide them since they would have gotten here faster if they did, but that doesn’t change the fact she hates them. Parvati asks her if she turned everyone from Edo Castle and Chaldea into materials for the Ooku to get revenge on her. Kama laughs at her for thinking such. Parvati and Ritsuka then ask her again what her plan is , but Kama leaves it to them to figure it out. Kama then orders a ghost and attendants to attack the group and leaves.[8]

Ritsuka’s party finds Kama once again at the end of the fourth floor. She is reading the Kama Sutra, annoyed people think it’s related to her because it shares her name. After dismissing it, she admits she came to check up on things and is annoyed they undid Mata Hari and Scheherazade’s brainwashing. Mata Hari and Scheherazade are offended they were made into enemies, but Kama insists they were only meant to be attendants and entertain the guests. Kiara asks Kama what she hopes to gain by having them break the Five Precepts and reach the end. Kama claims her goal is simply to give pleasure in her Ooku, only designing it around breaking the precepts to make it easier to understand since it’s more satisfying to do something that is forbidden. She’s more than happy to help them explore pleasures beyond the precepts, no matter how depraved, and changes into a young woman to show she can change herself to fit any preference. She then tries to tempt Ritsuka into breaking the precept of not stealing, but the others defend them from her. But Kama reveals she has the key to the next floor and mocks the group for knowing they need to break the precept to advance. After summoning a ghost, Kama gets strangely angry at Kiara for calling her methods pathetic, something she would have ignored if it was from anyone else. She asks for Kiara’s identity, knowing all of Chaldea’s Servants were turned into materials and her anti-Counter Force defenses are airtight. She assumes Kiara is a Servant whose only talent is to hide. Ritsuka’s party then fights Kama and the ghost, and to their surprise, defeats them both. However, the Kama they killed was a clone. Kama congratulates them and returns to the deepest part of the labyrinth.[12]

Upon the group’s arrival in the labyrinth’s innermost chamber, Kasuga demands to know where Iemitsu is. In response, Kama removes a pillbox from her body and reveals Iemitsu’s soul is in it. She then explains how she used Iemitsu’s karmic bonds to gather souls across time and space to build her Ooku, revealing the pillboxes are the souls of the shogun. Parvati surmises that Kama’s reach extended to Chaldea, where she used Goredolf’s connections to reverse summon everyone there. She deduces the Ooku is a means to Kama’s goal, otherwise she didn’t need to attack Chaldea. Kama reveals she only found the Ooku by chance, and her goal was Ritsuka. She explains how she tried to bring Ritsuka into the Ooku but was ultimately forced to have them go through the Ooku of their own volition. She mocks the group for thinking their tricks worked, but they still accepted her love all the same. Ritsuka then begins to believe they are a Tokugawa, as Nobutsuna and Kama explain the Tokugawafication works; Goredolf was Kama’s first test subject. Kama declares she will love them no matter how much they sin, but Parvati calls that the definition of depravity. Nobutsuna reveals it’s impossible to escape Kama’s Ooku once someone becomes a Tokugawa. Mata Hari and Kasuga tell RItsuka to resist while Munenori and Scheherazade fight Kama, but their attempts are futile. Kama then changes form again and transforms the chamber into a scenery of the universe.[5]

Kama reveals she became conceptually linked to the universe when Shiva incinerated her with his third eye. She then confesses she is now a Demon King. Parvati realizes Kama is now her alternate self, Mara. Kama reveals the Ooku’s innermost chamber is now her self-contained universe, meaning everyone is inside her and thus cannot move as they please. Then, after ordering Nobutsuna to remove Goredolf, she reveals she is a Beast and realizes Kiara is a fragment of Beast III/R. Kiara confirms it and asks Kama why she is after Ritsuka. Kama explains she sought Ritsuka defeated the immature Beast III/R, having figured, as the opposite of her, that she could reach maturity if she surpasses Ritsuka. She then changes her form again and reveals she is Beast III/L.[5]

Upon returning, Ritsuka activates their Anti-Tokugawa shield to counteract the Tokugawafication and diminish the constraints on Yagyuu Munenori. Kama realizes they found Yoshinobu’s pillbox and laughs. She tells Ritsuka’s party that their animosity toward her doesn’t matter because, as the Beast of Pleasure, she consumes everything with her love. She then attacks and the group seems to have the advantage. Kama, however, mocks them for thinking that they can beat her and reveals she wanted them to find Yoshinobu’s pillbox so they may despair when they lost with their only hope. Then, to make it even harder for Parvati to use her Saint Graph, she reveals it was the dying Kasuga’s desire that served as the catalyst for the current crisis. As Kasuga panics about what she has wrought, Kama tells her she can never redeem herself for what she has done. She will still love her, though, along with everyone else. Ritsuka’s Tokugawafication then starts again, with Kama revealing the Anti-Tokugawa shield can only halt the corruption. She wanted Ritsuka to find and use the pillboxes to further their Tokugawafication in order to facilitate her maturation. Then, changing into the next stage of her growth, Kama removes the gravity, leaving everyone adrift in space. She then reveals every star is her and envelops the group in darkness with the barest minimum of oxygen.

Kama tries to wait patiently for Ritsuka to have a mental breakdown but loses her patience. She tells Nobutsuna to stop staring at her and orders him to keep Goredolf company so he doesn’t throw her off her game with a stupid remark. Appreciating his following her orders without question, she also promises to reward Nobutsuna with lots of extra love once she achieves her goal. Suddenly, she notices a light coming from where Ritsuka’s party is. Kasuga’s voice then declares that if she is here, then this place must be the Ooku, manifesting a floor.

Kasuga then rewrites the definition of Kama’s universe to reestablish gravity, while Ritsuka’s Mystic Code is used to reestablish oxygen. Nobutsuna reveals himself to be a double agent for Tenkai to protect the Tokugawa and they ensured Kasuga’s soul was protected. The cards are also actually his organs transformed by Tenkai. Sion realizes the cards can purge Ritsuka of Kama’s corruption. After Ritsuka is cleansed, Munenori kills Nobutsuna to release his soul, which holds the concept of “one whose actions oppose the Tokugawa” thanks to Tenkai’s spell. The false Muramasa blade, an Anti-Tokugawa weapon, emerges from Nobutsuna’s body for Munenori to wield against the false Tokugawa. Baffled by the situation, Kama admits she knew Nobutsuna was betraying her, though she was surprised to hear he helped Kasuga escape. She also knew Nobutsuna was creating and leaving the cards behind for Ritsuka’s party while he thought she was busy reading. She only kept him around because she wanted to see his face when he learned all his work for naught. But to her frustration, he succeeded instead. It disgusts her he would betray the Tokugawa to imbue himself with Anti-Tokugawa properties and let himself be killed so he could turn himself into a Tokugawa Slayer and help defeat her. But Kasuga understands Nobutsuna’s thinking, calling his actions to protect the Tokugawa a pure expression of love. Kama tells the group they don't need any love of their own, especially love she doesn't know. She declares her love will satisfy all earthly desires. When all desires are satisfied, they will cease to exist. Kama considers this salvation, not caring that it will ultimately lead to stagnation. She and her duplicates then attack RItsuka’s party.

Kama eventually understands Munenori will only kill her if she continues to hold the property of Tokugawa and the Ooku. She thus removes said properties from herself, but that allows Kasuga full control of the Ooku and returns it to its original form. Then, after the others attack Kama, Kasuga uses her authority over the Ooku to expel Kama from it. As Kama continues to be expelled into the air, Parvati strikes her with Trishula Shakti. In agony, Kama complains people always blame her for why there isn’t enough love to go around, so she tried to get revenge by giving them her infinite love. As a god of love meant to love others, Kama knew she wouldn’t never be loved herself. She, therefore, had no choice to dominate everyone with her love if she didn’t want to feel like a victim anymore. She is then destroyed, lamenting she couldn’t give the humans that she despises her infinite love.

Kama later finds herself in her inner universe in the giant hands of Kiara. She questions how Kiara could be here, since no one should exist here unless she invites. But then she recalls she incinerated Kiara with her fire and realizes that is why she is in her inner universe. Kiara denies Kama’s suspicions that she wants to consume her to gain a perfect form, saying they repel each other despite both being Beast III, since their sins are polar opposites. She then grants Kama the ability to be summoned as a Servant, calling it her punishment and a chance to redeem herself and learn about mutual love. She expects Kama won’t remember this conversation, or that she is a Beast herself or anything about Beasts. Kama accepts being a Servant as a chance to learn about the love Kasuga spoke of, the love that comes from watching someone grow and improve. She expects it will be easy to wait for RItsuka to grow and improve, confident in patience. She also can’t wait to irritate Parvati with her seductions. Kiara and Kama then bid farewell to each other.

Paper Moon: Imaginary Compass Inner World[]

Summer Event: Chaldea Summer Adventure[]

Abilities[]

Kama's normal class is Archer. Kama's armaments are a sugarcrane bow and floral arrows as well as a giant spear, with her being a master at using them and is able to telekinetically move her weapons. In Hindu mythology, Vajra is a weapon of Indra, but it is said that Kama got in the way of Shiva's meditation on the orders of Indra. It is probably an indirect criticism of that.[1]

Kama also can manipulate blue flames for combat. These flames are the result of Shiva's incineration of Kama's original self that reduced them to ashes.

Skills[]

Class Skills[]

  • Magic Resistance (A Rank): Invalidates magecraft of A-Rank or below. Mages of the modern era are unable to wound her with magecraft.[1]
  • Independent Manifestation (C Rank): A special Skill. The ultra-superior version of Independent Action. The corruption of love can appear anywhere. As a Servant, Kama has basically zero motivation so this skill is in a state of being sealed at her depths, but the effects of "instant death and mental debuff resistance" can be displayed even like this.[1]
  • Divine Core of the Love God (B Rank): A Skill that representing her being a perfected god of love from birth. The god of love version of the "Divine Core of the Goddess" skill. It has the effect of maintaining the absoluteness of the mind and the body. It mitigates almost all mental interference, prevents the body from growth, and it prevents the figure from changing no matter how many calories are intaken....On the other hand, as a god of love, it is also endowed with the special characteristic of "being able to change into the form necessary for the act of loving"; at the end of the day, "transforming as one pleases" is also something that symbolizes a great degree of freedom when it comes to one's flesh and outward appearance. A skill that every woman would covet. However, under the present circumstances, it is not possible to change the figure to an extent that would leap past the vessel's framework. If it's just the gender, then perhaps...? It is a composite skill that also includes the Divinity skill. The rank is B because she is a Pseudo-Servant inhabiting a vessel.[1]
  • Riding (A Rank): With the exception of phantasmal and divine beasts, she can control any steed or vehicle as she pleases. Kama's mount is said to be a parrot.[1]

Personal Skills[]

  • Blessing of the Goddess (B Rank): Gift from an (evil) goddess. HP is plundered from an allied Servant and Kama is healed. Succu-succu.[1]
  • Ananga (EX Rank): The Skill representing one of Kama's aliases, "Ananga (The Incorporeal)". Long ago, an ashura called Tāraka tormented the gods. The gods knew only Shiva and Parvati's child could defeat him, but Shiva was completely focused on his meditation and wouldn't even glance at Parvati. Troubled, the gods dispatched Kama who shot Shiva with an arrow of love and he recovered his love for his wife. However, enraged by this act of Kama, Shiva opened his third eye and burned Kama to death. Having his body burned by Shiva, the god who can destroy all of creation or in other words, the universe, he was annihilated and reborn. Kama, whose divinity was paradoxically proven to be synonymous with the universe by this act, has────[1]
  • Māra-Pāpīyās (EX Rank): A Skill that temporarily displays another facet of Kama, her nature as the demon king who's the incarnation of worldly desires. Kama, also known as Mara, is considered to be the other side of the same existence. There are times when they combine the two as Kama/Mara when talking about them.[1] The origin of the word, Mara is "one that kills" and is translated as "demon", "obstacle to Buddhist practice" and "demon king". In Buddhism, it is the Demon King of the Sixth Heaven that resides in the sixth heaven of the six heavens of the desire realm, the heaven of controlling others' emanations. When the Gautama Buddha was reaching enlightenment, Mara tried to hinder that in various ways. It sent three beautiful girls to him (they were all Mara transformed), threw a plate of fire at him, rained stones and weapons on him, assailed him with monsters, heavy rain and wind......However, the Gautama Buddha turned the plate of fire and weapons into flowers and his enlightenment couldn't be obstructed. Having obstructed Shiva, Kama has been established as Mara who obstructed the Gautama Buddha and her role as "one who obstructs practitioners of Buddhism" has been fixed. One could even call Kama/Mara the god who represents the good and bad side of the concept known as love.

Noble Phantasm[]

Her Noble Phantasms is Kama Sammohana. The original Noble Phantasm of the god of love Kama. The arrow of flowers held by Kama, called Sammohana. It has the effect of evoking feelings of love in those it pierces.

In her final ascension it changes to Saṃsāra Kama. The other form of the arrow of flowers, Sammohana. In a state where her nature as "The Incorporeal One" and "The Seducer" strongly manifests, the body she lost itself will be interpreted as the arrow of love. It is a depraved love that is akin to the endless cycle of reincarnation.

Forms and Alternate versions[]

Swimsuit[]

Abilities[]

Class Skills:

Personal Skills:

  • Makara Floating (A Rank): The perfect Skill for summer bathing. Kama is considered a being related to Makara, a marine animal from Hindu mythology. Makara is also the vahana (mount) of the water god Varuna and the Ganges goddess Ganga, which means it has the power to control water. The strange float her summer version is always riding, shaped like a shark or an alligator, can cross the stormy seas and sometimes show better mobility than a water scooter, all with visual effects that make her look like she's floating comfortably on a calm pool.[13]
  • Hollow Demon (EX Rank): One unexpected benefit of changing her Class to Avenger is that Kama's nature as someone burned by Shiva and linked to the universe got more deeply connected with the rare Magecraft attribute of the girl hosting him. With this, her summer self attacks using unique forms of Magical Energy manipulation. Her flames of corruption will never extinguish, but thanks to this Skill, they approach a state of existing without existing. That's why in her third Ascension she looks like she has less flames burning her body.[13]
  • Māra of the Midsummer Sea (EX Rank): The Skill that represents how motivated the Demon King of Summer is. It can be considered a summer version of Mara Papiyas. It reduces her lethargic downer side, making her more active, even if not by much. If you ask her to do something she'd normally be too lazy to accept, you might get a "Sure, why not? It's summer." instead of her rejecting glare.[13]

Noble Phantasm:
Kama's Noble Phantasm is Kama Rūpāstra. Kama's sammohana (arrows of love) changed shape to be more summer-like. It's now a cute floating ring that looks wonderful on a pretty girl. It's no exaggeration to say it is a weapon that makes people fall in love just by looking at it. Whenever this Noble Phantasm lands a hit, Corruption Power pours out of it in the shape of a shadow giant. Kama herself is not sure why they look like that. Rupastra is one of Kama's other names, and it means "the one who weaponizes beauty".

In her final ascension it changes to Mara Śūnyatā. it manifests as something deeper and more hollow. It's impossible for anyone who fell here to escape. This space can be considered a hollow cavity transformed into flame. Instead of the Love Flames that dramatically burn people to ashes, the quiet darkness of Hollow Flames that silently sear.

Male[]


Development[]

Creation and Conception[]

Kama was designed by ReDrop in Fate/Grand Order. Her scenario writers are Kinoko Nasu and Hazuki Minase in Fate/Grand Order.[1]

Her swimsuit Saint Graph scenario writer is Meteo Hoshizora in Fate/Grand Order.[14]

Comment from Illustrator[]

At first, getting an ambitious design of "A male Indian god, using a Sakura around junior high school student age as his base, who's a downer, but make it so it doesn't head into Dark Sakura territory..." made me go "What am I supposed to do with this!"(laughs). And then, Takeuchi-san proposed a greedy three-stage growth set. Thank you very much for accepting my bold approach of making the third ascension all sparkly (she's a god after all), putting a universe inside her hair (she's a god after all), and having her limbs be burning (she got burned after all). Having the Indian lotus in her third ascension's background reflected in her Noble Phantasm animation made me really happy. I am very touched that everyone loves her so much even though she's supposed to be the god who does the loving herself. (ReDrop)[1]

References[]

  1. 1.00 1.01 1.02 1.03 1.04 1.05 1.06 1.07 1.08 1.09 1.10 1.11 1.12 1.13 1.14 1.15 1.16 1.17 1.18 1.19 1.20 1.21 1.22 1.23 1.24 1.25 1.26 1.27 1.28 1.29 1.30 1.31 1.32 1.33 1.34 1.35 1.36 1.37 1.38 1.39 Fate/Grand Order material VIII Kama profile, translated by Konchew
  2. 2.00 2.01 2.02 2.03 2.04 2.05 2.06 2.07 2.08 2.09 2.10 2.11 2.12 2.13 2.14 Fate/Grand Order Lines
  3. Fate/Grand Order: Cosmos in the Lostbelt - Ooku: Tokugawa's World-Changing Labyrinth - Epilogue
  4. 4.0 4.1 Fate/Grand Order: Cosmos in the Lostbelt - Ooku: Tokugawa's World-Changing Labyrinth - Act 8: Tokugawa's End
  5. 5.0 5.1 5.2 5.3 5.4 Fate/Grand Order: Cosmos in the Lostbelt - Ooku: Tokugawa's World-Changing Labyrinth - Act 7: God of Love
  6. Fate/Grand Order: Cosmos in the Lostbelt - Ooku: Tokugawa's World-Changing Labyrinth - Act 1: Tokugawa's Invitation
  7. Fate/Grand Order: Cosmos in the Lostbelt - Ooku: Tokugawa's World-Changing Labyrinth - Prologue
  8. 8.0 8.1 8.2 Fate/Grand Order: Cosmos in the Lostbelt - Ooku: Tokugawa's World-Changing Labyrinth - Act 3: Path of Insincerity
  9. Fate/Grand Order: Cosmos in the Lostbelt - Ooku: Tokugawa's World-Changing Labyrinth - Act 4: Remedy for Intoxication
  10. Fate/Grand Order: Cosmos in the Lostbelt - Ooku: Tokugawa's World-Changing Labyrinth - Act 10: Ooku
  11. Fate/Grand Order: Cosmos in the Lostbelt - Ooku: Tokugawa's World-Changing Labyrinth - Act 2: The Audience
  12. Fate/Grand Order: Cosmos in the Lostbelt - Ooku: Tokugawa's World-Changing Labyrinth - Act 5: Key to Steal
  13. 13.00 13.01 13.02 13.03 13.04 13.05 13.06 13.07 13.08 13.09 13.10 13.11 13.12 13.13 13.14 13.15 13.16 13.17 13.18 13.19 13.20 13.21 13.22 13.23 13.24 13.25 Fate/Grand Order - Kama (Avenger)'s profile translated by ComunCoutinho
  14. Fate/Grand Order material XIV
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Fate/Zero SaberLancerArcherRiderCasterAssassinBerserker
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