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ResurrectionWP (復活?) is the process of completely reviving a deceased being from death.

Characteristics[]

Resurrection is a miracle beyond even that possible through Magic,[1] and "complete resurrection" of the deceased has never been performed through Magic since ancient times.[2] The Magic of time travel, control over parallel worlds, and the Denial of Nothingness are known among Magi as processes that can revive a deceased human.[3]

During the Age of Gods in which the existence of Underworlds were prevalent, there was a separation between "physical death" and "spiritual death." It was possible for a soul to be taken from the body and later returned so long as the body was preserved, viewed as a type of medical treatment in some cultures. Should the soul have been destroyed before reaching its respective Underworld, the body would eventually perish. The soul being taken to the Underworld itself wasn't death, but rather the nothingness beyond that Underworld was actual death.[4]

Known resurrections[]

  • Heracles' Noble Phantasm God Hand provides the three effects of resurrection, attack-nullification, and the ability of "immunity against an attack he has experienced previously."[5][6]
  • Eightfold Blessing of Amaterasu - Normally a divine treasure of the land of the dead that can even bring the deceased back to life, done by deploying boundaries that can isolate the principles active in the world of the dead, but the Servant form of Tamamo-no-Mae hasn't been granted the authority to use that much power.[7]
  • During the Age of Gods, Asclepius created resurrection medicine, Resurrection Fraught Hades, by utilizing Gorgon's blood granted by Athena and the blessing of Artemis. It is not something he is able to produce at will, requiring the several factors beyond just his medical skills. It was able to revive Hippolytus and Glaucus of CreteWP.[8]
  • Within the Babylonia Singularity, Ereshkigal facilitates the removal of souls from the bodies of the people of Uruk, including Gilgamesh. Through battle and negotiating with Ereshkigal in the Underworld, they are able to return the souls to the preserved bodies.[9]
  • Goetia — As long as the Temple remains in Goetia's possession, the 72 Pillars will continuously revive, thus he is immortal; relinquishing possession of it causes the Pillars to be undone and makes Goetia vulnerable.[10]
  • Fou, utilizing centuries of accumulated Magical Energy, is able to revive the deceased Mash Kyrielight, transferring his Force of Providence to her at the cost of his power and consciousness. As he is not fully grown into Beast IV, it only has the ability to give her a normal human lifespan. Though beyond the capability of Magic, this act is only able to be performed due to her death being inside Solomon's Temple because "death in the Temple of Time doesn't quite count in reality."[1]
  • Phenex is a Demon God governing death and rebirth, seen in a similar fashion to the PhoenixWP. As such, it is capable of reviving by itself after being killed.[11]
  • Queen of Sheba — In Salem Singularity, she was able to bring herself back from the dead after she was destroyed as a ghoul, but she would have faded away had Ritsuka Fujimaru not forged a contract with her in time.[12]
  • Michael Roa Valdamjong (Remake) — Using the power stolen from Arcueid Brunestud and Magecraft, he can resurrect as long humans exist through Reincarnation.[13][14]
  • Touko Aozaki — Creates Puppet copies of her body that are exactly identical to her original body. Exists in a state of superposition between all her copies at once, and will "wake up" in a new body if her current one is killed. Appears to have eternal youth in addition to this, and is speculated by Francesca Prelati to have attained some form of the Third Magic.[15]
  • Arcueid Brunestud (Remake) — Can create another body, even if the previous one has been completely destroyed. It can be considered a form of resurrection.[16][17]
  • Crimson Moon — Resurrected Merem Solomon by kissing him, after he was killed for not being able to bear manifesting several beasts, with Merem reincarnating as a Dead Apostle.[18] His Reality Marble has been left behind to spawn the True Ancestors, allowing them to inherit a "seed" on which he can imbed himself. Its purpose is so that when a True Ancestor reaches the same purity as him and body of his scale, the Reality Marble allow him to take over their bodies through spiritual possession. Roa considers this to be an inefficient method compared to his own means of resurrection, as it is hard for a being on such a scale to be brought into existence.[19]
  • Song of Grail - It is possible to revive Servants that are in a condition of "unable to battle" as long as a fragment of their Spiritual Core remains.[20]
  • Nezha — Through her Skill Spirit Pearl, which is not her Spiritual Core, but the Precious Pearl buried inside her that acts as the main part of her body. Therefore, Nezha will continue to resurrect unless this Precious Pearl is completely destroyed.
  • Francesca Prelati - Resurrects in a new body after death, which can be either male like her original body, or female.[15] Her exact methods are unknown, but she has persisted without apparent side effects for hundreds of years, and possesses "secret organs" within her chest that she displays to Orlando Reeve.[21]
  • The unnamed fourth Noble Phantasm of Alcides' King's Order embodying Heracles' Fourth Labor is the immortality of his mentor Chiron, who Heracles accidentally struck with an arrow tipped with Hydra poison. Unable to die but wracked with extreme pain, Chiron gave up his godhood, Heracles taking it to transfer it to Prometheus.[22] As a Noble Phantasm, it acts as a single resurrection.
  • Bazett Fraga McRemitz possess a Rune of Resurrection. It resurrects Bazett after suffering mortal wounds as soon set conditions are met, in her case as soon as her heart stops, while simultaneously healing her of those injuries. It is described by Rin as being Noble Phantasm-class Magecraft.[23]
  • Anubis saved his father Osiris and bandaged him up, the first mummification which granted Anubis his Authority as the God of mummification and a minor Authority of revival, adding to the Authority of the Underworld he already had.[24]
  • After the final battle with Doctor Heartless and Faker, Add is revived by a miracle thanks to Iskandar, who had become a Divine Spirit.[25]

References[]

  1. 1.0 1.1
    [v] Fate/Grand Order - Solomon: The Grand Time Temple - Section 15: Return

    Mashu:
    ――――――。
    ――――――。

    ???:
    ――――――。
    ――――――。
    ――――――。
    -- a relief. It's good that you haven't yet departed, Mashu.
    Your annihilation was absolute.
    You'd reached the termination of your life.
    Even so, your consciousness yet lingers within this Void (虚無, Kyomu?).
    Even so, you have labors yet to complete.
    And therefore, I shan't tell you that "you've done a good job, and earned your rest."
    The time, however, has come for me to bid you "bye-bye."

    Mashu:
    ――――――。

    ???:
    There isn't time to dally, and so I'll say it bluntly: I intend to bring you back to life.
    I am that which presides over the principle of "Comparison" (比較, Hikaku?).
    I am the Beast borne of the Distinction (特徴, tokuchou?, lit. "distinct feature") of "advancing beyond one's opponent," which comes unto maturation by the conflict that arises amongst Men, supping upon their Envies (妬み, Netami?) and Regrets (悔しさ, Kuyashisa?).
    The Beast of Calamity, Cath Palug (災厄の獣キャスパリーグ, Saiyaku no Juu Kyasu Pari-gu?).
    In a different world, I am the one that would be called the Slayer of the Primates(Primate Murder) (霊長の殺人者(プライミッツ・マーダー), Reichou no Satsujinsha(Puraimittsu Ma-da-)?).
    Removed of the Civilization of Man, I would be a harmless animal.
    And thus, I was once confined to a solitary isle, uninhabited by humans.
    However, the Magus charged with the duty of caring for me was a loathsome wretch.
    Forcing me from the comfort of the Tower of Imprisonment (幽閉塔, Yuuhei-Tou?), he released me unto the world without.
    ... but, it was thanks to that that I arrived upon Chaldea.
    And there, I discovered you and Gudako.

    Mashu:
    -- y-you are --

    ???:
    Perhaps you find this troubling?
    But, well, the Magus did once claim that goodwill is fundamentally something to be forced upon others.
    Let that my actions be an emulation of that.
    Expending the stores of Mana (魔力, Maryoku?, lit. "Magical Energy") that I've collected to myself across the centuries, I shall here enact a Miracle (奇蹟, Kiseki?) irreplicable even by way of the True Magics (魔法?).
    "The Complete Resurrection of the Dead" (死者の完全な蘇生, Shisha no Kanzen-na Sosei?).
    Or rather, any deaths that come to pass within the Temple of Time (時間神殿, Jikan Shinden?) aren't in fact counted as applicable within reality.
    I shall now be conducting a transference of my Force of Providence (運命力, Unmei-Ryoku?).
    It shall persist to the extent that your remaining lifespan -- less than three days in duration -- will be entirely overwritten.
    However, as I am yet to fully mature, I can grant you only a lifespan comparable to that of the Humans (人並, hitonami?).
    And by the consummation of this act, I shall be as merely a beast.
    Neither Sapience (知性, Chisei?) nor Distinction (特性, Tokusei?) shall remain.
    Until now, my responses to you in conversation have indeed held meaning, but henceforth, they may be little more than the cries of an animal.
    But this isn't something you should unnecessarily concern yourself with.
    From your perspective, after all, nothing will have changed.
    But, I suppose I can't help but feel a bit of loneliness in that.
    For this reason, I desired that my final act would be to bid you alone a personal farewell.
    Goodbye, Mashu Kyrielight.
    This journey that I've undertaken at your side was to me a refreshment.
    It is owing to that that I was able to retain this form until the end, even as I might have normally degenerated unto unsightliness.

    Mashu:
    W- wait --
    Fou, -san -- Fou-san -- !

    ???:
    ... Once, a certain Magus uttered these words on unleashing the Cath Palug upon the world.
    "Go forth and seek beauty," he said.
    -- Yes.
    I have indeed witnessed a beautiful thing.
    There exist evils that may be defeated without the crossing of blades, and answers that be reached only absent of the spilling of blood.
    I congratulate you, good folk of Chaldea.
    By your efforts, the 4th Beast (第四の獣, Dai-Yon no Juu?) is here defeated.

    マシュ:
    ――――――。
    ――――――。

    ???:
    ――――――。
    ――――――。
    ――――――。
    ――――――良かった。まだ残っていたね、マシュ。
    君は完全に消滅した。
    命の終わりに辿り着いた。
    それでも、意思がこの虚無に残っている。
    それでも、君が成すべき事がまだ残っている。
    だから「お疲れ様」とは言わないよ。
    「バイバイ」と、お別れは言うけどね。

    マシュ:
    ――――――。

    ???:
    時間もないし率直に言うと、君を生き返らせようと思う。
    ボクは「比較」の理を受け持っていた。
    人間同士の競争と成長、妬みや悔しさを糧とし、「相手より強くなる」特徴を持つ獣だ。
    災厄の獣キャスパリーグ。
    違う世界では霊長の殺人者(プライミッツ・マーダー)、とも呼ばれたね。
    ボクは人間社会にいなければ無害な動物だ。
    だから人のいない孤島に閉じこもっていた。
    けれど、ボクの世話をしていた魔術師は酷いヤツでね。
    快適だった幽閉塔からボクを追い出して、外に放ってしまったんだよ。
    ……でも、そのおかげでボクはカルデアに辿り着いた。
    そこで君と、ぐだ子を発見した。

    マシュ:
    ―――あな、たは―――

    ???:
    君は迷惑に思うかな。
    でもまあ、善意とは基本、押し売りするものだと魔術師は言っていた。それに[#倣:なら]うとしよう。
    数百年溜め込んだ魔力を使って、魔法ですら到達しえない奇蹟をここに起こす。
    『死者の完全な蘇生』。
    とはいえ、時間神殿での死は現実ではカウントされない。
    ボクがこれからする事は運命力の譲渡だ。
    君のわずかな、あと三日とない寿命を塗りつぶすほどの。
    ただし、ボクはまだ成長していなかったから。
    君の寿命を人並(ひとなみ)のものにしかできない。
    これによってボクはただの獣になる。
    知性も特性もなくなるからね。
    今までは君たちの会話に意味のある合いの手をいれていたけど、これから先はただの鳴き声になるだろう。
    別に気にした事でもないさ。
    君たちにとっては何も変わらないんだから。
    でもまあ、寂しい気持ちも本当だ。
    だから最後に、君にだけはお別れを言いたかった。
    さようなら、マシュ・キリエライト。
    君たちとの旅は、ボクにとって清々しいものだった。
    たいてい醜悪な姿に変わっていたボクが、最後までずっと、この姿のままでいられた程に。

    マシュ:
    待っ、て―――
    フォウ、さん―――フォウさん―――!

    ???:
    ……かつて魔術師はこう言ってキャスパリーグを送り出した。
    「美しいものに触れてきなさい」と。
    ―――そうだ。
    私は本当に、美しいものを見た。
    刃を交えずとも倒せる悪はあり、血を流さなかったからこそ、辿り着ける答えがあった。
    おめでとう、カルデアの善き人々。
    第四の獣は、君たちによって倒された。

  2. Mahoutsukai no Yoru - Chapter 12: "Witch on the Holy Night II"
  3. Fate/hollow ataraxia - Heaven's Feel - 2/ Heaven Feel's Backnight II
  4. Fate/Grand Order - Babylonia: The Absolute Frontline in the War Against the Demonic Beasts - Section 4: Hardworking Citizens of Uruk
  5. [v] Fate/complete material III: World Material - The Servants of the Fifth Holy Grail War: Berserker, p.036-037 [T]

    Hercules
    Class: Berserker
    Master: Illyasviel von Einzbern
    Alignment: Chaotic Mad
    Sex: Male
    Height: 253cm
    Weight: 311kg
    Weapon: Axe-Sword

    STR: A+
    CON: A
    AGI: A
    MGI: A
    LCK: B
    Noble Phantasm: A

    Legend
    A demigod hero of Greek Mythology, he was born between the King of Gods Zeus and a human girl. He received the violent hatred of Zeus' wife Hera because of his origins and was tormented by the goddess at every turn. However, he entirely overcame the difficulties he had been given, and was enshrined as a god in the end.

    Heracles had an extremely violent temperament as an infant, and grew up as a shepherd in order to obtain a gentle heart. Having grown into a fine adult, Heracles was recognized for several feats, and gained two children as well as the right of succession to the throne. However, Hera made Heracles go temporarily insane and he killed his wife and children, ending up in the role of a slave to the king to atone for his sins. Here the jealous king gave him a challenge, the famous Twelve Labors. The Labors were all things that a human could not achieve but Heracles completed them safely, and at the same time he was freed from slavery, he received an immortal body.

    However, the adventures of Heracles and Hera's hatred did not end there. Hera's numerous artifices resulted in Heracles' poisoning by his own wife from his second marriage. In his final moments, Heracles cremated himself, surrendering to Zeus's judgment. The gods after consulting recognize Heracles' feats, and he was recruited as a god like his father, becoming a constellation.

    Tactics
    An excellent warrior, he possesses the qualifications corresponding to six classes excluding Caster. Other than specializing with the bow, he has mastered every weapon. However, all that is talk about times when he is not Berserker. Heracles as a Berserker has lost his rationality, and exists only to utterly defeat the enemy from the front as directed by Illya. Naturally, there is no such thing as detailed tactics, leaving it to physical ability and brandishing an axe-sword to strike. Astonishingly, with just that, it is a fact that he demonstrates hand-to-hand combat abilities superior to every Servant. Without breaking to even think about defense, he leaves it to his Noble Phantasm "God Hand."

    Class Abilities
    Mad Enhancements: B
    The Class Skill that characterizes Berserker, it reinforces ability at the cost of reason. As Heracles' possesses the skill at Rank B, in compensation for losing most of his sanity, the levels of all his abilities rise. Heracles beat his harp instructor to death when he was a child, and had many episodes when he killed people in his rage without even hearing them speak. It seems that for Heracles, Berserker that receives "Mad Enhancement" was an easy class to adapt to. Focusing on controllability when out of combat, the rank of "Mad Enhancement" is suppressed by Illya.

    Being close to the strongest Heroic Spirit, even restricted to simple direct melee as consequence of Mad Enhancement, Heracles was undoubtedly the strongest among the Servants. However, because of Mad Enhancement, a variety of sword techniques and skills, and a part of his Noble Phantasms was lost. Having his emotions also sealed off and not able to perform any personally motivated actions, only the reason within his core was not lost, having occasions when he felt something like the will to protect Illya.

    Personal Abilities
    Battle Continuation: A
    A skill that allows for the continuation of combat after sustaining mortal wounds. It will also reduce mortality rate from injury. Cú Chulainn’s Battle Continuation represents “never give up no matter what”, while Hercules’ represents the ability to survive. The Noble Phantasm that allows for resurrection after death, God Hand, has exceptional compatibility with the “will not die easily” skill Battle Continuation.
    The best result is achieved when a resilient body is combined with this skill.

    Eye of the Mind (False): B
    A danger avoidance ability based on Intuition/Sixth Sense, gained through many ordeals and adventures. Even though Hercules’ sanity was lost due to Mad Enhancement, this skill remained effective as it is nearly an instinct. When crossing swords with a seasoned swordsman like Artoria, he would not fall for half-hearted feints. It is such a troublesome ability for Hercules’ opponents.

    Although monstrous in size, Hercules has the highest rank in Agility. As a result, it is very difficult to corner him.

    Bravery: A+
    With his brave and daring spirit, Herakles is able to neutralise mental interference such as suppression, confusion and charm. However, under the influence of Mad Enhancement, this skill is unable to take effect. While operating correctly, Bravery also increases the damage inflicted upon the opponent during melee combat. This skill allowed Herakles to defeat several monsters empty-handed.

    Even the brave warrior’s heart was painted over by the insanity of Mad Enhancement.

    Divinity: A
    Being a mixed-race child of the King of Gods Zeus and a human, and becoming a god after death, Herakles naturally possessed the highest level of the Divinity skill. However, this matter became a disaster, ending with his complete entrapment in Gilgamesh's Noble Phantasm "Chains of Heaven" that grows in strength proportionate to the enemy's Divinity.

    Noble Phantasm
    God Hand: Twelve Labors
    Rank: B
    Type: Anti-Unit
    Range: -
    Maximum Targets:

    A blessing of Gods, as well as a curse. It is a Noble Phantasm given to Heracles, representing immortality. This Noble Phantasm does not have an overt external manifestation such as a weapon or armour, but if you hazard to put a shape to it, the body itself can be called the Noble Phantasm. God Hand turns one’s body into a tough suit of armour and nullifies all attacks Rank B or lower, regardless the attack being physical or magical. It also has the effect of automatic resurrection after death. Because the resurrection effect has 11 uses, Heracles cannot perish unless killed 12 times. In addition, due to Illya’s immense magical energy, given enough time, the lives lost can also be regenerated.

    Resurrection as well as attack-nullification. Besides these two effects, God Hand also possesses a third effect: rendering an attack that it has experienced before useless. Regardless how powerful is the Noble Phantasm that defeated Heracles, it would be completely nullified after he resurrects.

    Nine Lives: The Shooting Hundred Heads
    Rank: -
    Type: -
    Range: -
    Maximum Targets: -

    Among Hercules’Noble Phantasms, he trusted this one the most. It was the Noble Phantasm which Hercules used to slay the immortal nine-headed serpent Hydra once upon a time, taking the form of bow and arrow. After killing the Hydra, Hercules could even utilise techniques that emulate the ability of this Noble Phantasm when wielding other weapons. In essence, it is “a high speed attack consisting of nine consecutive strikes, as swift as if the attacks are overlapping”. Even when delivered via sword, spear, or axe, this technique still boasts power on the level of Noble Phantasms. Also, just like Cú Chulainn’s demonic spear Gae Bolg has a technique called “Gae Bolg – Piercing Death Thorn”, Hercules’ technique shares the “Nine Lives – Shooting of Hundred Heads” name with the Noble Phantasm.

    Shirou projected this secret sword technique while projecting Hercules’ Axe Sword, thus annihilating the Blackened Hercules. While summoned as a Berserker, Hercules could not use Nine Lives.

  6. [v] Comptiq 2006-06 issue - Fate Dojo Q & A:
    Q: Is Berserker's "immunity against an attack he has experience before" an ability of his Noble Phantasm?

    Q: Is Berserker's "immunity against an attack he has experience before" an ability of his Noble Phantasm, or is it due to his ability to see through the attack?

    A: The answer is that, it is a result of both the resilience of his body, as well as his techniques. God Hand has the ability to make Berserker's body immune against an attack after it has been damaged once by the said attack. Also, Berserker himself possesses the skill to see through an attack he has witnessed before. However, due to Mad Enhancement, this "technique of a swordsman" is sealed. As a result, he can only count on the ability of God Hand.

    Q:バーサーカーに一度行った攻撃が二度と通じないのは宝具の能力に由来するものなのか、見切ることができるからなのか?という問いです。(山口県/無幻のレイ)

    A:答えは肉体耐性と技術の両面だという話。
    ゴッドハンドには一度受けたダメージを学習したのちそれへの耐性を肉体に付加する能力があるとのこと。
    バーサーカー自身も一度見た攻撃を見破るスキルを持っているそうですが狂化しているため、その「剣士としての技術」は封印されているので ゴッドハンドの能力のみに頼っているとか。

  7. [v] Fate/EXTRA - Tamamo-no-Mae (Caster) Matrix [T]

    Class: Caster
    Master: Player
    True Name: Tamamo-no-Mae
    Noble Phantasm: The Eightfold Blessing of Amaterasu
    Keyword: Maleficum, Red Lily of the Killing Stone of Nasu
    Strength: -, Defense: -, Agility: -, Magic: -, Luck: -
    Area Creation: C, Maleficium: EX, Transformation: A

    Kewords

    01 - The Eightfold Blessing of Amaterasu
    A mirror wielded by Tamamo-no-Mae. It is one of the sacred treasures brought down from the Heavens by the god Takehinateru-no-Mikoto and was oringally kept in the great shrine in the Izumo Province. According to passages in the Chronicles of Japan, the mirror was later moved to a site in the Kawachi district as the behest of the Imperial Court.

    The mirror is also known as Yata-no-Kagami and is frequently used in rites honoring the sun goddess Amaterasu. In addition to its importance in ritual observances, it is also thought to possess the power to bring the dead back from the afterlife. However, since Caster's rebirth as a Servant, this power is no longer accessible.

    02 - Maleficum
    The Witchcraft that Caster uses is all physical phenomena performed with her own body. While common Magecraft are programs that "recompose what exists around," Witchcraft are programs that "recompose the raw materials in one's own body."

    According to Caster's own word:

    "This time there is only one due to the constrains of the Moon Cell, but originally I could produce a million troops from my multiple tails!"

    That is really suspicious though.

    03 - Red Lily of the Killing Stone of Nasu
    This skill involves the use of the infamous Killing Stone of Nasu. After her death, Tamamo-no-Mae's spirit began to haunt the area around this stone and also imbued it with a terrible curse that killed any creature that came near it.

    Originally located in the Nasu highlands of Tochigi Prefecture, the stone was shattered by a virtuous monk by the name of Gennou who then scattered the peces across three places in Japan.
    It is believed that the shards of the rock evolved into fox spirits known in Japanese as kitsune and inukami. The legends go on to say that these newly-born spirits were bound as familiars by wizards powerful enough to establish contracts with the divine.

    01 - 水天日光天照八野鎮石(すいてんにっこうあまてらすやのしずいし)
    玉藻の前が身につけている鏡。
    玉藻鎮石(たまもしずいし)と呼ばれる神宝の中の神宝を一時的に解放したもの。

    鎮石とは出雲に祀られていた、武日照命が天より持ち来たったという神宝である。
    日本書紀の記述によると、朝廷の要請によって出雲より持ち出され、のちに河内に祀られるようになった。

    おそらく後の八咫鏡(やたのかがみ)であり、すなわち、天照大神の神体である。

    また、鎮石は物部の十種神宝(とくさのかんだから)の原型と考えられ、魂と生命力を活性化させる力を持つ。
    本来なら死者さえも甦らせる冥界の神宝だが、サーヴァント化している彼女では、そこまでの権限は持てないらしい。

    02 - 呪術
    キャスターの扱う呪術は、すべてキャスター自身の体を使って行われる物理現象である。
    通常の魔術は“そこにあるものを組み替える”プログラムだが、呪術は“自身の肉体を素材にして組み替える”プログラム。

    「今回はムーンセルからの制約で一つしかありませんが、本来なら多数の尾から百万の軍勢を生み出せるのです!」

    とはキャスター本人の弁。実に眉唾である。

    03 - 常世咲き裂く大殺界(ヒガンバナセッショウセキ)
    殺生石を用いたキャスターのスキル。
    玉藻の前が死後石に生じたものを“殺生石”と言い、これはたいへんな呪毒を帯びた石で、近づく人や獣を中毒死させた。

    本来は栃木の那須高原にあったが、後に玄翁和尚という高僧によって砕かれ、日本に三箇所ある高田という場所に飛散した。
    また、この際に飛散した残りはオサキ狐や犬神となり、各地の使役術師に使役される使い魔となったという。

    Skills

    Territory Creation [C]
    This skill allows one to create a reality tailored specifically to their skills as a magus.
    Unfortunately for Tamamo-no-Mae, her personality is ill-suited for the task of manipulating reality and she has great difficulty even creating a small-scale crafting studio for creating minor amulets and other types of low-level talismans.

    Maleficium [EX]
    The sacred rituals of the Dakini goddesses. The rituals confer the abilities to perform such actions as foretell the time and place of one's death and manipulate the hearts and minds of both men and women. Due to a number of very harsh lessons impressed upon her in the past, Tamano-no-Mae no longer make use of her still formidable skills in these areas.

    Transformation [A]
    This refers to the abilities of either changing ones appearance or borrowing the physical form of another. As a kitsune, or fox spirit, Tamano-no-Mae is able to alter her appearance and even species at will. However, due to a traumatizing event in a past incarnation that resulted in her death and temporary damnation, she rarely, if ever, uses this ability.

    陣地作成[C]
    魔術師として、自らに有利な陣地を作り上げる。
    が、どうも性格的に向いていないらしく、工房を作ることさえ難しい。

    呪術[EX]
    ダキニ天法。
    地位や財宝を得る法(男性用)、権力者の寵愛を得る法(女性用)といった、権力を得る秘術や死期を悟る法がある。
    しかし、過去さんざん懲りたのか、あまり使いたがらない。

    破壊工作[A]
    借体成形とも。
    玉藻の前と同一視される中国の千年狐狸精の使用した法。
    殷周革命(『封神演義』)期の妲己に憑依・返信した術だが、過去のトラウマからか、あまり使いたがらない。

    Details

    01 - Character Background
    In the final years of the Heian period, there was a beautiful courtesan in service to the Emperor Toba known as Tamamo-no-Mae. Born Misukume, she first entered the court as a servant at the age of 18, but quickly became a well-respected lady and a favorite of the emperor himself due to her incredible beauty and the depth of her intelligence.

    While the stories become somewhat murky on this point, the most widely excepted theory is that an itinerant fortune teller visiting Emperor Toba's court discovered Tamamo-no-Mae's true identity as a nine-tailed fox spirit. Tamamo-no-Mae was denounced as the cause of the emperor's lingering illness and was driven out of the palace and onto the plains of Nasu, where she was killed trying to defend herself against an army of 80,000 soldiers sent by the emperor. While no one knows exactly what happened to her afterwards, it is believed that she was transformed into the legendary killing stone.

    02 - "Dakini Deva"
    While Tamano-no-Mae is generally believed to be a nine-tailed fox spirit with many of the attributes associated with the tantric deities known as Dankini, she is frequently mistaken by many as one of the Inari or sometimes even a manifestation of Buddha.

    In the Fate/EXTRA universe, Tamamo-no-Mae is a soul that was created from the essence of the sun goddess Amaterasu, and as such is not merely a Earth spirit, but is actually a unique facet of the goddess from which she came. With this being said, it'd be a monumental mistake to classify her as one of the many human-spawned Legendary Souls.

    However, she was willingly embraced the role of a Legendary Soul so that she could, in her own words "become a good wife." By deliberately accepting the limits inherent in the role of Servant, many of her original powers have been sealed away.

    On a final note, as most deities are neither truly good nor evil, there are instances when Tamamo-no-Mae can be summoned as an evil spirit. Should this happen, she will transformed into a hideous monster capable of defeating a hundred heroes at once. In fact, when in this form, she is considered one of the Japan's Three Great Monsters.

    01 - 人物背景:
    平安時代末期、鳥羽上皇に仕えた絶世の美女。
    白面九尾の狐が化けた姿とも言われている。
    幼名は藻女(みずくめ)
    十八歳で宮中に仕え、のちに鳥羽上皇に仕える女官となり、玉藻の前(たまものまえ)と名乗った。
    その美貌と博識から次第に鳥羽上皇に寵愛されたという。

    諸説様々だが、その後、鳥羽上皇は病に伏し、その原因を調べた陰陽師によって狐の正体を暴かれ、宮中から追い払われた。
    宮中から去った後は那須野で悪名を重ね、上皇からの命によって八万もの討伐軍を派遣されるもこれを撃退。
    二度目の戦いにおいて人間に敗北するも、その骸は毒を放つ石になったと言われている。

    02 - 『ダキニ天』
    元来、“玉藻の前”は巷間に九尾の狐といわれるが、厳密には野干(ジャッカル)であり、本来は「アマテラス(垂迹)=(本地)大日如来(法身)=(報身)ダキニ天」として崇拝された稲荷明神……宇迦之御霊神(うかのみたまのかみ)であると考えられる。
    ちなみに源平盛衰記には、平清盛がこのダキニ天の力を用いた修法によって権力を握った伝承もある。

    EXTRAにおける玉藻の前はアマテラスから分かれた御霊であり、その正体は九尾の狐ではなく神の表情の一つとして扱われている。

    また、彼女を英霊としてカテゴライズするのは大きな間違い。

    玉藻の前の“良妻になりたい”という願いを実現させる為に英霊になったため、本来のスペックを発揮できずにいる。
    悪霊、荒御魂として再現された場合、彼女は百の英雄すら返り討ちにする大化生へと変貌を遂げるだろう。
    日本三大化生の一人の名は伊達ではない。

  8. Fate/Grand Order material VIII - Asclepius profile
  9. Fate/Grand Order - Babylonia: The Absolute Frontline in the War Against the Demonic Beasts - Section 14: Goodbye, Goddess of the Underworld
  10. Fate/Grand Order - Solomon: The Grand Time Temple - Section 12: The Future
  11. Fate/Grand Order: Epic of Remnant -Agartha: The Mythical Subterranean Society - Section 16: Women of Agartha
  12. Fate/Grand Order: Epic of Remnant - Salem: The Forbidden Advent Garden - Section 5: Fourth Knot
  13. Tsukihime - Near Side: Arcueid's route - 10/ Vermilion Crimson Moon II
  14. Tsukihime - Near Side: Ciel's route - 7/ Bow in the Sky II
  15. 15.0 15.1 Fate/strange Fake Volume 3 - Prologue VIII: The Star Performers' Banquet (Part 1)
  16. Tsukihime - Near Side: Arcueid's route - 3/ The Black Beast I
  17. Tsukihime -A piece of blue glass moon- - Day 4: "Infernal Sanguine River I"
  18. [v] Character material - Merem Solomon, p.056-057

    Introduction - Merem Solomon

    The Fifth of the Burial Agency. Number 20 of the 27 Dead Apostle Ancestors. In Ciel’s opinion, an annoying senior. Collects treasures from all ages and places.

    The reason he affiliates with the Burial Agency is supposedly in order to get closer to the sealed treasures of the Church.

    Originally, he was a divine child (planet terminal) that could manifest peoples’ wishes and communicate with animals. His arms and legs were torn off and worshiped in order to prevent him from ever leaving the village.

    The reason his limbs were cut off is because of the religious belief that a divine child must not take on a mortal’s form, and also qutie simply to prevent such a convenient tool from escaping.

    (His circumstances resemble those of a certain Angra Mainyu, but Merem actually is a divine child.)

    Merem would have simply lived the rest of his life as the villagers’ plaything, but was noticed by the Crimson Moon, who was coincidentally passing by.

    The Crimson Moon, who thought that “the power to put into shape the wishes of the people” was quite amusing, declared to the villagers that he would slaughter them all at dawn. “If you want to live, then use your wishes to try and kill me,” he said, and the game began.

    The villagers’ wishes, “We don’t want to die”, were truly ugly but strong.

    Without thinking of the burden on Merem, who manifested them into reality, the villagers kept on imagining “convenient divine beasts” to challenge the Crimson Moon.

    Of course, those kinds of beings could never win against the Crimson Moon.

    There was no end to the villagers’ wishes, but with only a little time left before daybreak, Merem reached his limit and died. The remaining villagers died, cursing Merem and the Crimson Moon.

    …After that.

    When the sun rose above the horizon, the Crimson Moon gave the dead Merem a big fat kiss, and revived him as a Dead Apostle.

    “How amusing. You may live as you see fit. You have drawn many pictures of what could replace your arms and legs, correct? The wishes of those others were ugly, but yours were masterpieces.

    ―――Idols like that would be adequate to bear the burden of being your limbs.”

    Entranced by the Crimson Moon’s words, Merem imagined four idols from the religious temple that the villagers built, gave them the power to be his limbs, and stood on the ground like a person for the first time.

    Afterwards, he held a kind of adoration towards the Crimson Moon, and became a Dead Apostle who swore his allegiance only to the Crimson Moon --- Brunestud.

    After the 27 Ancestors’ separation from the True Ancestors and the Crimson Moon’s demise, it was assumed that he went into reclusion, but for some reason he began to affiliate with their enemy, the Holy Church .

    Introduction: Demonition

    Merem’s special power. A first-ranked spiritual evocation power.

    It is able to embody others’ wishes, but interestingly enough, not his own. Merem possesses a truly strong power, but can’t do anything by himself. In all senses, he’s like a demon himself.

    While it resembles the manifestation of fantasies, Merem’s demon summoning takes the wishes of people as a model, and makes something similar after applying his own dreams.

    The demons’ powers are warped by peoples’ images, but the mold itself is done by Merem’s image of it. Also, the magnitude of their power changes based on Merem’s prana input.

    Given Merem’s personality, he’s not good at manifesting realistic or calculating demons.

    In the end, he’s just a Peter Pan living in a fantasy world. The drawings he’s good at and the fantasies that he wants to draw are “the type of demons that you’d see in a fairy tale”.

    Source: Tsukihime Dokuhon “talk”

    He appears in a small episode several years after Tsukihime.

    A one-man monster battle. He’s related to King Solomon in name only.

    Although it’s just a plan, he’s planned to appear in “the dark six”. …Really, I wonder what kind of story it’ll become…

    Introduction
    有間都古
    三咲町の市立高校に通う、フツーの学生
    Introduction

    出典/月姫、Tsukihime Dokuhon “talk”

  19. Kagetsu Tohya - Ten Nights of Dream - Crimson Moon /2
  20. Fate/Grand Order material III - Irisviel (Dress of Heaven), p.342-349
  21. Fate/strange Fake Volume 2 - Chapter 6: Day 1, Noon "Two Archers and..."
  22. Fate/strange Fake Volume 5 - Chapter 16: Day 3 "Breaking Dawn and Wakeless Dreams I"
  23. Fate/kaleid liner PRISMA☆ILLYA 2wei! - Chapter 22: "Enforcer"
  24. Fate/Requiem Volume 2: Shinjuku the Nostalgic City - Chapter 12
  25. Lord El-Melloi II Case Files Volume 10: case. Grand Roll (Lower) - Epilogue
Concepts
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