English | Japanese
« I'll show you the true essence of the Five Rings!”
Six Realms Five Rings - The Divine Figure of Kulika (六道五輪・倶利伽羅天象, Rikudō Gorin - Kurikara Tenshō?) is the Noble Phantasm of Miyamoto Musashi.
A sword-roaring battou. Still wielding two swords, she takes a firm stance and: Lesser Celestial Thrust… then after overpowering the opponent with her swords’ energy to damage their spirit; Greater Celestial Phenomenon… Musashi lets out her final blow with all her might. The Niou appearing behind her is just a side-effect of her swords’ pressure. It can be considered an embodiment of the sword of “Zero”, the concept of “Void” Musashi has yet to master. It’s called an Anti-Unit Noble Phantasm, but it is actually an Anti-Fate Noble Phantasm. A Buddha sword that wards off all forms of untimely deaths, karmic damage, curses and tragedies in a single sweep. “After you scraped off something’s existence to the extreme, to the point you could say it no longer has any, “something” still remains.” The extreme “One” they say “no two of” can be found. The “Zero” that is beyond it… the concept of「 」.
The Flower of Tengen keeps striving to reach this throne.
When she draws her sword for the Greater Celestial Phenomenon, she mentions Tenman Dai-Jizai Tenjin’s name. The historical Musashi Miyamoto was a devout of Tenman Dai-Jizai Tenjin, and he can be considered his guardian deity. Tenman Dai-Jizai Tenjin is the name given to the heavenly god of the Dazai Prefecture’s Tenmanguu Shrine; in other words, the amalgamation of the thunder god and Japan’s most prominent vengeful spirit Sugawara-no-Michizane and Dai-Jizai Ten Mahesvara (also known as Shiva, the Hindu God of Destruction). Additionally, Dai-Jizai Ten is also considered an avatar of Guanyin. In reality, before Sugawara-no-Michizane started to be worshipped as the heavenly god of scholarship at the end of the Heian Era, he had already been conferred the divine name of Tenman Dai-Jizai Tenjin, so, putting it bluntly, Tenman Dai-Jizai Tenjin is Sugawara-no-Michizane’s aspect as a wrathful god traced over to Shiva. It is speculated that the reason Musashi chose the thunder god as the object of his devotion is because most kenjutsu practitioners before him and their schools were devout to the Kashima Shrine, and the god Takemizuchi worshipped there was said to be the thunder god’s ancestor. Takemizuchi, the god of thunder-turned-god of kenjutsu. In response to that, since Musashi chose to perfect himself on “the art of the sword” instead of “the technique of the sword”, he did not devote himself to the same god of thunder or kenjutsu, but to Tenman Dai-Jizai Tenjin, who also has an aspect as the god of scholarship. Or so it is speculated. Additionally, at the time (and even now), Dai-Jizai Ten was often confused with Ishana Ten, the king of a place named Take-Jizai Ten, due to their similar names. Ishana Ten is considered to be on the same god as Izanagi, the ancestor god of Japan. And, due to how its name is pronounced, he is associated with Shana-ou (Minamoto no Yoshitsune). Since Yoshitsune was, even at the time, considered the originator of the samurais’ militarization, Ishana is implied to be connected to both Japan and the origin of samurais.
English | Japanese
« Hail the Tenmandaijizaitenjin, Sever the spirit in the sword! Exterminate every kind of evil with rage, Hayagriva! This single stroke is surely my path of the void, my way of life! Īśāna great manifestation! »
- ↑ 1.0 1.1
 Fate/Grand Order - Miyamoto Musashi (Saber) Profile [T]
Miyamoto Musashi - Saber
Illustrator and Voice actor
Illustrator: Hirokazu Koyama
Voice Actor: Ayane Sakura
Noble Phantasm: B
Fifth Form: A
Heavenly Eye: A
Magic Resistance: A
Six Realms Five Planes - The Divine Figure of Kurikara
Type: Anti-Unit Noble Phantasm
A swordsman from the early Edo Period, famous as the strongest swordmaster in Japanese history.
Learned in the “Niten Ichi-ryu” (a school that was supposedly founded by Musashi), an expert of “dual wielding” that employs a long sword and a short sword.
....or so it should have been, but seems that her circumstances are somehow different from the Musashi that left his name in history.
“Eh? The ‘Musashi’ in this world is a man? And also extremely famous? What a surprise!”
As you see, the person herself has a relaxed, open attitude that never gets worked up.
Having no particular interest in victory or prestige, yet sloven with alcohol, a sucker for money and weak against free food.
However, all those who confronted and were beaten by her in battle said this in the end:
---a vibrant flower of tengen(1). Her sword reaches the heights of nothingness.
Level 1 Bond
Source: Historical fact
Alignment: Chaotic Good Gender: Female
“My formal name? Shinmen Musashi-no-Kami Fujiwara no Harunobu. Still, it’s easier if you just call me Musashi.”
Level 2 Bond
In the proper history, Musashi was born in Oohara, Sakushu (modern day Mimasaka, in the Okayama prefecture), at 1584.
His father was a practitioner of martial arts named Shinmen Munisai, who served as an instructor of martial arts to the Shinmen House of lords of the Takayama Castle, and who received the name of Shinmen from his employer’s family. Shinmen Munisai built a dojo of jutte techniques in the Miyamoto village of the Yoshino district, and Musashi would later call himself “Miyamoto” due having this land as his hometown.
He left behind many anecdotes and went through numerous battles against martial artists upon reaching adulthood - especially during the ten years of his 20s. Those famous bouts are even now seen as a staple of the entertainment industry.
However, the truth behind the episodes of these ten years of battle is mostly wrapped in mystery and there are strong suspicions about them being mere fiction.
Level 3 Bond
Cheerful and openhearted, a female swordsman that is lively yet dignified.
Constantly full of pride, acting complacently, but that does not mean she is looking down on her opponent. She is merely enjoying life.
Her way of expressing emotions is somewhat great. She greatly laughs and gets greatly surprised.
While she has a broad-minded personality that laughs off at most things, due being “someone who masters the way of the sword” at her roots, she is very dry and severe in regards to the taking of lives.
That being said, she falls in love easily and likes to be depended on very much.
She also likes to be praised very much. Weak to flattery. A banchou disposition that loves a brawl. Although she has a sense of justice, she never preaches to be righteous herself.
Fundamentally a carefree wandering vagabond, but she becomes ruthless when coming across scenes such as “an one-sided massacre”, “trampling on people’s dignity, convictions for fun” or “stealing my food when I’m hungry”.
Level 4 Bond
- Heavenly Eye: A
Heavenly Eye is regarded as “the power to accomplish an objective”.
Once she has decided to do something, she will devote her body and soul to its fulfillment and achieve it without fail. You might say that this is something that she places her entire existence on her gaze and projects it onto her objective.
In Musashi’s case, her Heavenly Eye is pointed only at the deed of “cutting a certain place”.
For example, once she has decided to “cut the opponent’s right arm”, she will server said right arm by taking all and every measures.
As a result, her attack becomes the optimal answer for a slash - “a sword stroke without anything pointless, which makes even time and space yield”.
A power to take all the “measures for the sake of achieving an objective” and “narrowing them down to one”.
You might as well say that this is an extremely unique set of mystic eyes, which confines the naturally infinite futures into “just a single” result.
Level 5 Bond
- Nothingness: A
The highest order a swordsman can attain. The ultimate mental state.
It corresponds to the concept of suigetsu(2) of the Yagyuu Shinkage-ryu.
One is nothing, thus invincible. Only a swordsman who has reached the infinite mental state can perceive this.
- The Book of Five Rings
Right before death, Musashi compiled the mental state he attained during his lifetime, his cultivated techniques, into one book.
Divided into the five volumes of Earth, Water, Fire, Wind and Void, this book was the culmination of the human being called “Musashi”.
The Book of Five Rings gives an outline of the Niten Ichi-ryu and explains its ideology as an art of war in the Book of Earth, explains concrete techniques on the Book of Water, talks about the art of war in the dimensions of tactics and strategy, and - just like the above-mentioned - explains the fundamental understanding of the Niten Ichi-ryu by means of a repudiation of other schools.
Finally, it has been said that Musashi’s own understanding about “emptiness”, as well as the above-mentioned technique of “confrontation”, has been written down on the Book of Void.
(1): roughly, center of heaven. In the ancient Chinese cosmology, the tengen was the source from which all creation grew from, the “vitality of heavens”.
(2): moon on the water. In a broad way, this is a notion that a master warrior can easily perceive his opponent’s intentions so long he maintains a calm state of mind, but not so much when he is agitated. Just like the reflection of the moon on the water.
宮本武蔵 - セイバー六道五輪・倶利伽羅天象
「え？ こっちの世界だと武蔵って男なの？ しかも凄い有名なんてびっくり！」
- Heavenly Eye: A
- ↑ 2.0 2.1 2.2 2.3 2.4 Musashi Myamoto profile translated by CominCoutinho