Extella | Japanese | CCC

« On the battlefield, there is no more weakness."
“My father, I ask for your forgiveness. For the first and last time."
"End everything, Vasavi... Shakti! »


Vasavi Shakti: O' Sun, Abide to Death (日輪よ、死に随え(ヴァサヴィ・シャクティ), Nichirin yo, Shi ni Shitagae(Vasavi Shakuti))?) is a divine spear possessed by Karna, a spear of light granted to him by the Thunder God Indra in the Mahabharata(WP).[6] In preparation for the final battle between Karna and Indra's son, Arjuna, Indra tricked Karna into removing his golden armor and took it away to help his son, but he came to adore Karna due to his noble behavior that reflected the divinity of Surya during the situation. Having taken something greater than Karna's life away from him, Indra felt that his own honor would be stained if something was not given as compensation, and personally felt that Karna, although the enemy of his son, could properly wield the spear.[7] Granted in compensation for the armor was the spear, the power of the God of Thunder that he had never allowed any, not even his own son, but himself to wield, and it is said that even Indra, the King of Gods, was not able to handle this spear of light properly.[3][7] Despite obtaining it, there were no records of Karna actually using the thunder spear in battle before his death.[7]

It is a spear of mortality made of lightning that can only strike once, but it possesses the power to kill the gods themselves.[7] Although he lost his armor in the legend, he still possesses it as a Heroic Spirit, so proper usage of the spear is tied into permanently removing his armor.[1][7] He possesses it as a regular spear even with his armor manifested, but it is unable to activate its True Name in such a state.[6] It is still a divine weapon even in its non-activated state, its "exquisite appearance" likened to a work of art that could only have been given by the gods. It is an enormous spear that is longer than Karna is tall, the head itself being a meter in length, and it possesses a size that makes it appear impossible for a human to wield. He utilizes the sharp tip and its great weight in heavy attacks, and the spear itself possesses ''power proportionate to an A-rank attack'', dealing A Rank physical damage despite possessing B Rank Strength. This is attributed to Karna's martial prowess.[8] The spear itself is very costly in terms of energy consumption along with his armor and general energy usage.[9] It is called a "secret weapon among secret weapons" and "an article of rare beauty none have ever laid eyes upon", not even existing in the Gate of Babylon due to Gilgamesh being unable to recognize something that was never utilized in the legends.[6][10]

English | Japanese

« If that is your command."
"Know the mercy of the King of Gods. With this single strike, I shall inflict extinction. Indra, observe me."
"Be reduced to cinders, Vasavi Shakti!"
"It was inevitable... »

(Lancer, Fate/Grand Order)

In exchange for converting the tremendous defensive power of his armor into the spear, he is able to equip it properly with its "Anti-Divine" ability.[1] From the anecdote of handing over his armor to Indra, he is only entrusted with the god-slaying spear after dismantling, tearing up, and discarding the armor, peeling it off his whole body and being dyed in blood.[3] Officially becoming the Noble Phantasm, the armor discarded by Karna fuses onto his already existing spear to become even more ornate.[6] While he gives away his armor to Jinako Carigiri in Fate/EXTRA CCC, he is still able to forcibly manifest the spear at the cost of being rendered near death afterward.[10] It is said to be able to destroy anything in a single hit, a single strike that removes all sorts of impurities.[3][11] Its power is surely sufficient to kill gods. Therefore, Heroic Spirits are a matter of course; Monstrous Beasts, Phantasmal Beasts, Divine Beasts, Shields, Fortresses, Bounded Fields, and every single existence is equally meaningless before its might. It does fail to penetrate Akhilleus Kosmos due to its unique properties however it did result in the destruction of the shield.[12]

When utilized in Fate/EXTRA CCC and Fate/Grand Order, he lifts into the air, causing the wing-like armor on his back to spread out into a wing of flames and manifests an identical wing and armor opposite of it. Pointing his spear at the enemy, the flames gather in the ring between the wings and converge into the spear. Released upon the enemy as a beam of light from the tip of the spear, it engulfs them in a massive explosion. The armor shatters into a number of red feathers that quickly fade away, causing him to say "It was inevitable."[10]


Concept of Vasavi Shakti's activation.

pako is the weapon designer for Vasavi Shakti.[13] Kinoko Nasu calls it an "Indian version of a Buster Launcher." Karna is described as a "Visual kei(WP)-style Servant" when he uses this attack due to both his appearance and the feathers scattered around by the attack, although Karna himself has no idea.[11]


  1. 1.0 1.1 1.2 1.3 1.4 1.5
    [v] Fate/Apocrypha material - STATUS: Lancer of Red, p.036-037

    Class: Lancer
    Master: Shirou Kotomine
    True name: Karna
    Gender: Male
    Height/Weight: 178cm/65kg
    Alignment: Lawful Good

    Strength: B
    Endurance: C
    Agility: A
    Magic: B
    Luck: D
    Noble Phantasm: EX

    Class Skills
    Magic Resistance: C
    Negates Magecraft with an aria of two verses or lower. Cannot defend against large-scale Magecraft such as High-Thaumaturgy or Greater Rituals. However, when receiving the effect of the golden armor Noble Phantasm, it will not be limited to this.

    Personal Skills
    Discernment of the Poor: A
    Insight to see through the opponent's character and attribute. He will not be deceived by excuses and deceptions from words. It expresses the power to grasp the true nature of the opponent possessed by Karna, who was blessed with the opportunity to inquire about the life and value of the weak due to being someone without a single relative.

    Riding: A
    All vehicles and all beasts excepting those of Phantasmal Beast and Divine Beast-rank can be freely operated.

    Uncrowned Arms Mastership: -
    Arms competency that went unrecognized due to various reasons.
    According to the opponent sword, spear, bow, riding, and divinity's ranks all appear one rank lower than they actually are.
    After the True Name is revealed the effect disappears.

    Mana Burst (Flames): A
    Weapons and body are infused with magical energy,
    this instantaneous release elevates ability.
    In Karna's case burning flames turn into magical energy that infuse the weapon.

    Divinity: A
    Sun God Surya's son. After death, he unified with Surya, making Karna one who possesses the highest Divine Spirit aptitude.
    This Divine Spirit aptitude is for when fighting Sun God Class Heroic Spirits with Divinity B rank and lower. High defensive power is shown.

    Noble Phantasms
    Kavacha and Kundala: O Sun, Become Armor
    Rank: A
    Type: Anti-Unit (Self) Noble Phantasm
    Range: 0
    Maximum Targets: 1 Person
    Fearing becoming an unmarried mother, Karna's mother, Kunti, for the sake of protecting her son, begged Surya for protection and was bestowed golden armor and an earring.
    Emitting the radiance of the sun, the armor is a strong defensive Noble Phantasm.
    As it is an existence formed from light even gods find it difficult to destroy.
    It has become one with Karna's body.

    Brahmastra Kundala: O Brahma, Curse Me
    Rank: A+
    Type: Anti-Country Noble Phantasm
    Range: 2~90
    Maximum Targets: 600 People
    The Anti-Country Noble Phantasm Karna got from the Brahman Parashurama.
    It is a bow if his class is Archer, in other classes it manifests as a projectile.
    Granted Karna's fiery attribute, one blow is likened to a nuclear weapon.

    Vasavi Shakti: O Sun, Abide to Death
    Rank: EX
    Type: Anti-Divine
    Range: 2~5
    Max Targets: 1 Person
    An one-shot only spear of light that takes down even gods. A spear of mortality made out of lightning.
    Manifested by converting the golden armor, in exchange of a tremendous defensive power, a spear with a powerful "anti-god" performance is equipped.

    CLASS ランサー











  2. 2.0 2.1 2.2 2.3 Fate/Grand Order material III - Karna, p.104-113
  3. 3.0 3.1 3.2 3.3 3.4 3.5 3.6
    [v] Fate/Grand Order - Karna (Lancer) Profile [T]

    Karna - Lancer

    Illustrator and Voice actor
    Illustrator: pako
    Voice Actor: Koji Yusa

    Strength: B
    Endurance: C
    Agility: A
    Mana: B
    Luck: D
    Noble Phantasm: EX

    Personal Skills
    Discernment of the Poor: A
    Mana Burst (Flames): A
    Uncrowned Arms Mastership

    Class Skills
    Magic Resistance: C
    Divinity: A
    Riding: A

    Noble Phantasm
    Vasavi Shakti: O Sun, Abide to Death
    Rank: EX
    Type: Anti-Army・Anti-Divine

    A great hero from the ancient epic poem from India, "Mahabharata". The rival of Arjuna, the central hero of the Mahabharata, as well as his half-brother by a different father.
    Upon becoming unable to move due to many curses, he was brought down by Arjuna in a manner similar to deliberate murder.

    Level 1 Bond
    Height/Weight: 178cm・65kg
    Source: Mahabharata
    Region: India
    Alignment: Lawful Good  Gender: Male
    He also qualifies for an Archer or Rider.

    Level 2 Bond
    Karna is a demigod hero born from the human girl Kunti and the Sun God Surya.
    However, right after being born, he was abandoned by Kunti and raised as the son of a coachman.
    Still, his attributes as a hero are not the kind of thing that can remain hidden.

    Level 3 Bond
    After casting away Karna, his mother Kunti gave birth to the five sons of the Pandu royal house.
    The third among them is Arjuna, someone who would become a lifelong rival for Karna.
    Upon growing old, Karna became an adopted child of the Kuru House that was antagonic to the Pandu House.

    Level 4 Bond
    However, there were too many curses and obstacles before Karna could fight Arjuna.
    Receiving a curse from Brahman, deceived by Indra, forced to swear to not fight anyone other than Arjuna in response to the appeal of his mother Kunti; but even still Karna accepted everything.

    Level 5 Bond
    From the anecdotes of handing over his armor to Indra, Karna is entrusted to a god-slaying spear by dismantling, tearing up and discarding the golden armor.
    A spear of light that even the king of gods was not able to handle properly.
    The single strike released by peeling off his whole body and being dyed in blood purges all sorts of impurities.

    --- O sun, abide to death.

    Karna is a highly tolerant Servant who accept all matters as "that is also valid".
    He is impartial to all people and, also, honors all people as "their own respective flowers".
    Possessessing martial prowess and noble mentality there were never openly recognized due to many prejudices, Karna contends for highest place among all Servants even on the matter of character.

    ...I believe this to be an unlikely argument, but if there is a Master who cannot win even after forming a contract with this Servant, that would be a human with top-ranking hopeless nature, unsuited for combat.

    カルナ - ランサー



    貧者の見識 A
    魔力放出(炎) A

    対魔力 C
    騎乗 A
    神性 A



    属性:秩序・善  性別:男性








  4. 4.0 4.1 4.2 4.3 4.4
    [v] Fate/EXTRA material - SERVANT Parameter and Skills: SERVANT LANCER, p.024


    • Master: Jinako Carigiri
    • Identity: Karna
    • Gender: Male
    • Height, Weight: 178cm/75kg
    • Alignment:Neutral Good
    • Strength: B
    • Endurance: A
    • Agility: A
    • Mana: B
    • Luck: A+
    • Noble Phantasm: A++

    Class Skills

    • Magic Resistance: C

    • Riding: B

    Personal skills

    • Uncrowned Arms Mastership: -

    • Divinity: A

    Noble Phantasm

    • Vasavi Shakti: O Sun, Abide to Death

    Rank: A++
    Type: Anti-Army,
    Range: 40~99
    Maximum number of targets: 1000 units


    • 真名:カルナ
    • 性別:男性
    • 身長・体重:178cm/75kg
    • 属性:中立・善
    • 筋力:B
    • 耐久:A
    • 敏捷:A
    • 魔力:B
    • 幸運:A+
    • 宝具:A++


    • 対魔力:C


    • 騎乗:B



    • 無冠の武芸:-


    • 神性:A



    • 日輪よ、死に随え(ヴァサヴィ・シャクティ)


  5. 5.0 5.1 5.2 5.3 5.4 Fate/EXTELLA material - Lancer Servant English, p.016
  6. 6.0 6.1 6.2 6.3
    [v] Fate/Apocrypha material - Encyclopedia: O Sun, Abide to Death [Noble Phantasm], p.156 [T]

    O Sun, Abide to Death [Noble Phantasm]
    Vasavi Shakti. The Anti-Divine Noble Phantasm of Lancer of Red, Karna. A god-killing spear given to him by the thunder god Indra in the “Mahabharata”. The secret weapons among secret weapons, which doesn’t exist even in the treasure vault of the King of Heroes. Just as shown in the illustrations within “Complete Material IV”, his spear transforms and officially becomes this Noble Phantasm after he sheds his golden armor.
    It’s not like the spear he usually uses is a fake, but it can’t activate its name of “Vasavi Shakti: O Sun, Abide to Death” in this state.


  7. 7.0 7.1 7.2 7.3 7.4
    [v] Fate/EXTRA CCC - Karna (Lancer) Matrix

    Class: Launcher
    Name: Karna
    Master: Jinako Carigiri
    Noble Phantasm: Vasavi Shakti (O Sun, Abide by Death)
    Keyword: Golden armor, hero of generosity
    Strength: B, Endurance: A, Agility: A, Magic: B, Luck: A+
    Divinity: A, Uncrowned Martial Arts: -, Discernment of the Poor: -


    Vasavi Shakti: O Sun, Abide to Death
    A spear of light that can only strike once. A spear of mortality made of lightning.
    When it was time for the fight between Karna and Arjuna to reach its final stages, Indra, Arjuna's father and king of the gods, in order to help Arjuna, took away Karna's greatest armor, the "golden armor" through trickery.
    However, Karna's behavior on that occasion was so noble that Indra came to adore Karna, the enemy of his son, and gave to Karna, as compensation for taking his armor, the power of the god of thunder that even he had not mastered.
    That was this "thunder spear." It holds the power to defeat the gods themselves, but there is not record of Karna using this in his myth.
    Golden Armor
    In Hindu mythology, the golden armor and earrings and the hero Karna had upon his body. Karna's mother, Kunti, feared being an unmarried mother and prayed for the armor and earrings from Surya in order to protect her son.
    A defense-type Noble Phantasm that emits the radiance of the sun itself. Since it is light itself given shape, even a god would have difficulty destroying it, and Indra put in the effort to render it unavailable to Karna.
    In the myth, Indra took the form of a Brahmin and visited Karna's castle. He approached Karna when he was taking his holy bath and said, "I wish to receive the things you carry."
    Karna had sworn not to refuse the request of a Brahmin made during this time. While aware of Indra's trap, he accepted this request and handed over the requested item, the armor that was his only proof of his lineage.
    While it was taken from him in the myth, as a Servant, Karna still possesses it. While it appears massive, it's an invincible armor that disregards physics and concepts to curtail antagonistic interference.
    As long as he wears it, the damage Karna takes is reduced to one-tenth.
    Hero of Generosity
    The specialty of the Saint of Generosity Karna, according to The Mahabharata.
    Karna is poor at expressing his emotions, but he has the tendency to become angry when those who have picked him up, those who have supported him, are scorned. Even if it is a relationship based only on mutual benefit, to repay a favor with a favor is how Karna lives.
    Possibly due to that selfless devotion of his, when people came to him, seeking something, he would generally grant it to them, as long as they were being truthful.
    And this was without considering possessions or assets but with him considering the state of their heart first.
    However, during the Holy Grail War, his master's victory is his priority, so a request for him to "yield his victory" will go unanswered, and he would admonish his opponent, as such a proposal would have no benefit for them.
    "What a ridiculous misunderstanding. First of all, victory is something one must attain for oneself. Is a victory that I give truly a victory for you?"
    This is not out of ill intentions, but rather because the question of "Doesn't having victory yielded to you cause you to lose at life?" is matter of real worry for him.

    01 - 『日輪よ、死に随え(ヴァサヴィ・シャクティ)

    02 - 黄金の鎧
    カルナの母クンティーが未婚の母となる事に恐怖を感じ、 息子を守るためにスーリヤに願った鎧と耳飾り。


    03 -施しの英雄

    「ふざけた勘違いだ。 そもそも勝利とは自らでしか勝ち得ぬもの。


    01 - Divinity [A]
    The son of the sun god, Surya. In order to allow him to unify with Surya on a later occasion, he possess Divinity of the highest rank. Compared to heroes related to sun gods with Divinity ranked below B, he exhibits high defensive abilities.
    While Karna is not good at asserting himself, when it comes to protecting the dignity of his sun god father, he shows a furious determination.
    It seems that for the motherless Karna, that his father was the sun god was his only certainty, on top of receiving that power, he swore that he would never be able to do anything that would shame his father.
    02 - Uncrowned Martial Arts [-]
    Skill at arms that when unacknowledged for various reasons. Each sword, spear, bow, Riding, and Divinity skill is brought down one rank, and attributes will be displayed as their complete opposites. However, once his true name is revealed, this skill will no longer take effect.
    Also, this is a digression, but the rank of his luck stat was reported by Karna himself.
    03 - Discernment of the Poor [-]
    The ability to observe and see through one's opponent's personality and attributes. Cannot be tricked by deceit or spoken excuses.
    Truly, he was a immensely prudent and superhuman hero. He had the virtue to accept differing ideologies, even if they were his enemies', and their accompanying ways of life and respect them as "ways to live."
    But Karna has difficulty conveying his true nature. Karna's speech and conduct pricks at those true natures. Words and actions meant to deceive oneself, behavior meant to gloss over, conviction. Karna sees through all of those things and frankly states "the true nature that his opponent wants to hide."
    As a result, he comes to be hated by the majority of his opponents and is forced to fight them.
    Anyone would hate having their faults being spoken of.
    It goes without saying, but Karna's words and conduct do not contain any disgust at his opponent('s faults).
    For Karna who affirms the position of every human, both faith that is not compatible with him and beauty and ugliness that he cannot understand are things to be held in esteem. Because he cannot put the admiration in his heart into words, people misunderstand him as someone who "denies and hates everything."

    01 - 神性:[A]


    02 - 無冠の武芸:[-]

    03 - 貧者の見識:[-]



    Personal Background I
    Karna appears in the Indian epic poem The Mahabharata, as a hero on the vanquished side. (The central conflict of The Mahabharata is the war over influence between the Pandava royal family and Kaurava royal family.)
    Karna became famous as the rival of Arjuna, the great hero of Hindu mythology.
    Karna was born from the daughter of a human king, Kunti, and the sun god, Surya.
    Kunti was the wife of the Kuru king Pandu, but he was under a curse that prevented him from producing children, so his queens each had no choice but other methods to bear children.
    Kunti was a woman who had a mantra that allowed her to copulate with and bear the child of any god and, by those means, gave Pandu children.
    ...But. Before she became the king's wife, she tested the mantra and bore a single child. That child was Karna, the golden hero who was born from relations with the sun god Surya.
    Kunti was a determined woman and, afraid of her first birth and anxiety over whether the god would acknowledge his own child, prayed to Surya: "I want proof that this child is your son."
    Surya heard Kunti's words and gave his own power and attributes to the child as he was born.
    This is the source of the golden armor that made Karna invulnerable.
    But. Though she was shown such grace and faithfulness, Kunti threw away her first son. For her, who was to become the queen of Kuru king Pandu, the existence of her son nothing but unnecessary.
    This is how Karna, who was thrown away by his owner mother, came to be ignorant of his own birth, but he lived with only the things he had been given by his father, the sun god Surya, held in his chest.
    The form of Karna, who didn't know his own mother's face and who questioned whether his mother was motivated by dishonesty, couldn't be called beautiful.
    Though he possessed his father's brilliant authority, his form was stained black. His countenance was cruel, and his every action was violent. Because of his lack of human mother, he didn't learn the subtleties of human emotion and spent his days being considered a nuisance by the people around him.
    That was how Karna was raised, but he didn't hate his mother or his surroundings. Instead, he accepted everything.
    "I was given life by my mother and father. No matter what kind of person my mother is, I do not hold contempt for her. If there is anything I hate, anything I hold contempt for, it is myself alone."
    In contrast to his appearance, Karna was an exceedingly virtuous and perceptive child. Possibly the cause of that was because, while he was the child of a god, he was also a child without a single relative. Karna was blessed with the opportunity to question the poor, their lives, and their value. As a result, he chose, of his own free will, the path where he persisted in his own fastidiousness.
    "I who was born with more than people should display a 'proof of my life' greater than those of people. Unless I do so, the people without power will not be rewarded."
    What Karna had was simply the conviction to live without bringing dishonor to his father's authority and without shaming the people who compensated him. "Though he may be relentless and ruthless, he is also full of majesty," is Karna's stance given form.
    And Karna, who had grown to be a young man, participated in a conference of the Kuru family. At this conference, the five Pandava brothers indulged themselves in the martial arts they were so proud of and so famous for. The third son Arjuna's skill at the bow was especially magnificent, to the point that he was praised as having no equal.
    When the grounds were united as one voice praising the Pandavas, Karna leapt up to participate and displayed martial arts of the same rank as Arjuna's.
    (This is a digression, but the reason for the unmotivated Karna to challenge Arjuna is unclear in the legend as well. The reason that Arjuna was the only opponent that Karna, who never envied nor hated anyone, was conscious of was established later.)
    Karna challenged Arjuna to determine which of them was superior. But to challenge Arjuna, a member of the royal family, one must be higher than a Kshatriya.
    (*Kshatriya... Those in the caste system who are of the military or royalty. Karna seemed to be a Vaishya (merchant class) or a Shudrya (a slave).)
    Karna, whose challenge was refused due to the difference in status, was a laughingstock. The one who saved Karna in this situation was the eldest of the one hundred princes of the Kaurava clan, who opposed the Pandavas, Duryodhana.
    He became interested in Karna and made him a king at that place. This is how Karna was saved from disgrace, but his foster father, who had heard of his promotion, appeared and established his origins.
    The five Pandava brothers further ridiculed Karna, who displayed martial arts superior to their own, saying, "The son of a charioteer should have a sense of shame."
    These words enraged Karna. If it were about himself, he would accept and be resigned to anything, but he would not allow insults toward his foster father. Even if it was a foster father who announced himself out of greed, to Karna, he was the father who raised him, who Karna should take pride in.
    The antagonism between Karna and the five Pandava brothers had become something he could not step back from, but sunset had come and the curtain was drawn on the conference.
    From then again, Karna, as the friend of Duryodhana, who saved him and treated him as a king, lived as a guest of honor of the one hundred princes of the Kaurava clan.
    He would learn later that what awaits him beyond that is a cruel battle with the five Pandava brothers--great hero Arjuna.

    Personal Background II
    The antagonism between the Kauravas whom Karna entrusted his bow as a soldier and the Pandavas that Arjuna led intensified and finally became a war with their territory in the balance.
    That war is called the Kurukshetra War, and that is where Karna's life came to an end.
    Karna continued to wield his strength so that the one hundred Kaurava princes, and consequently Duryodhana, would be victorious. On the Pandava side, the only one who could oppose Karna was Arjuna, but even Arjuna could only be resigned to the fact that facing Karna directly was death.
    Through several conflicts, pretexts, and mutual hatred, the war between this two camps arrived at Kurukshetra.
    Things having reached this point, Karna's mother, Kunti, wagered one last gamble: to reveal his lineage to Karna and draw him to the Pandava camp.
    Kunti told only Krishna, who was a friend of Arjuna in the guise of a normal person, of this situation, and the two of them went alone to meet Karna.
    Kunti revealed that she was Karna's mother, spoke how fighting with the five Pandava brothers would yield no benefits whilst weeping, and persuaded him that by fighting together with Arjuna, he would attain glory.
    Karna, without failing to show the friend of his arch-enemy Arjuna, Krishna, thanks, quietly listened to his mother's arguments.
    "I understand your words. To join hands with the five brothers and return to my proper form. That would be a story filled with light, without a single fault."
    Then, facing the rejoicing Kunti, Karna continued speaking in an even softer voice.
    "But I wish for you to answer one thing. Do you not feel that those words of yours were too late?"
    She was too late in declaring she was his mother. She was too late in looking back upon Karna. "If you do not feel that this is a shame, then please answer. You, who declare yourself my mother, if you yourself have done no wrong, then I will accept the past without feeling ashamed."
    While Kunti was a selfish woman, that was due to her natural innocence and and simple-mindedness; she was most definitely not a shameless woman. She knew her own deeds...throwing away Karna, who had just been born, for her own sake...were full of selfishness and reproached herself for that.
    And for that reason, she possesses a minimum amount of pride. She could not tell to Karna, who had been raised alone until now, who was grateful to his foster family, who had never once embraced hatred toward another, a horrible lie.
    Kunti broke off the negotiation without answering. Karna said this to Kunti, who stood with her head hanging,
    "That is a deception, a complacent love. The only one your love can save is you. Your love is directed at no one but yourself. But--"
    "I shall answer that feeling. From hereon, during the war, I will not kill any of the brothers who come to match me. I will only use all my power against my arch-enemy Arjuna."
    Karna swore not to lay a hand on the brothers of the Pandava family who were inferior to him in strength. The countless times Karna allowed the five brothers to go after this was due to this pledge.
    "Return to the place that you obtained with your own hands. ...Though it was only once, I am grateful that you called me your son."
    Karna opened the castle gate and escorted Kunti out. That was the love that Karna bore for his mother, Kunti. It was not love for his mother at this late point in time but Kunti's resolution to raise "her feelings as mother" in the end... even if it wasn't genuine... That is what he answered. Kunti risked the danger of having her past come to light. To the hero of generosity Karna, such determination is worthy of compensation.
    And so, just before the final battle. Arjuna's father, Indra, who understood that Karna could not be persuaded, took the form of a Brahmin, contacts Karna, and takes his golden armor.
    Though Karna had lost the property of being unkillable that he received from his father, he never said he would stop proceeding to the battlefield. He did not care that when he had lost his golden armor he had hastened his own death.
    Indra, who was touched by how gallant a figure Karna struck, asked why. Why did he continue to the battlefield, having lost his armor, but without reproaching Indra, who had hatched this scheme out of love for Arjuna?
    "There is no need to hate you. It is simply a matter of being a step ahead. In fact--yes. Though you are a god, you are also a father. Such a thing brings me joy."
    Then why do you advance toward the battlefield, asked Indra.
    "To me, defeat is bringing shame upon my father. Even though death awaits me, I cannot run away."
    After all, that was why he lived. To Karna, who lived his life with pride in those who gave him life and raised him, his life was not his own.
    "Including, I owe Duryodhana a debt. For some reason, that impudent and timid man is so bright to me. It may be blasphemy against my father but, occasionally, I feel that that sweet light is the warmth of the sun."
    It was not the fire of the sun that Karna carried nor the absolute brilliance of Surya; to Karna, the sun was the imperfect charm that humans displayed.
    Indra, who saw the divinity of Surya himself in that form, gave Karna his spear. He had taken from this noble hero something greater than his life. Unless he gave something as compensation, his honor would be stained; above all--he was charmed with him: if it were this man, he could wield the greatest spear, that Indra had not given even to his own son.
    After, Karna sent off the Brahmin, having lost his armor (flesh), and headed to the battlefield, as thin as a ghost.
    The final battle with Arjuna. Karna was already without allies; his charioteer, whom he trusted with his body, was already an enemy, in collusion with the Pandavas.
    He had a large number of heavy burdens, his feelings towards his younger half-brothers.
    Due to his curse, the wheel of Karna's chariot was stuck in a rut. The string of Arjuna's bow was drawn back to its limits. These brothers who, for a long time, were manipulated by an unseen destiny to compete for supremacy, could only in this moment strike one another with all their might.
    --And sure enough, Arjuna's bow shot down the sun.
    It is said that after his death, Karna became one with his father Surya. Called "the hero of generosity," he was a saint with the creed of not refusing when people came to ask or rely on him. The hero who, while possessing exceedingly high abilities, was within a tragedy where he was the enemy of his brothers by blood, received various curses, and lost his life without showing his true worth--that is Karna.
    This is a digression, but it is impossible to determine if Arjuna knew the truth...that Karna was his older brother...or not.
    It seems the only people who knew that Karna was Kunti's son were Karna and Kunti, Krishna, and the sun god Surya.

    01 - 人物背景Ⅰ




















    02 - 人物背景Ⅱ






























  8. Fate/Apocrypha - Volume 1
  9. Fate/Apocrypha - Volume 2
  10. 10.0 10.1 10.2 Fate/EXTRA CCC
  11. 11.0 11.1
    [v] Fate/EXTRA material - Encyclopedia: Sun, Abide to Death [Noble Phantasm], p.161 [T]

    Sun, Abide to Death [Noble Phantasm]
    Vasavi Shakti.
    Launcher Karna’s anti-army Noble Phantasm.
    It is a spear made of lightning that will completely destroy anything in a single hit.
    It is the Hindu version of the Buster Launcher.
    In the game he goes around busting stuff up with this.
    Karna has no idea himself, but between his appearance, and the feathers that are scattered around when he uses this attack, he makes for quite the Visual Kei style Servant.


  12. Fate/Apocrypha - Volume 5 "The god-killing spear [O Sun, Abide by Death]. Its power is surely sufficient to kill gods. Therefore, Heroes are a matter of course; Magical Beasts, Phantasmal Beasts, Divine Beasts, Shields, Fortresses, Bounded Fields, every single existence is equally meaningless."
  13. [v] Fate/complete material IV: Extra material - Fate/Apocrypha - Karna, p.300-301

    Karna, Son of the Sun God
    Karna, the invulnerable hero of the Indian epic Mahabharata. His personality is cold and unforgiving. Although conversing with him may give the impression that he is indecisive and somewhat boring, in reality he is always deep in thought and has a loyal heart. He gives an impression of being cold and cruel because he believes that most things and events are “normal”, and therefore he does not interfere. Due to this characteristic, he does not really have negative emotions such as hatred and jealousy. Because his behaviors target people’s “true nature that should not be put to words”, he is disliked by many.

    • Class: Lancer (Archer, Rider)
    • Source: The Maharabata
    • Region: India
    • Alignment: Chaotic Evil (more correctly Lawful Good)
    • Sex: Male
    • Height: 178cm
    • Weight: 65kg
    • Armament: Spear

    Illustrations: pako
    Creator: Nasu Kinoko

    Karna was born between a human mother Kunti and the Sun God Surya. As proof of being the son of Surya, he was given a golden armor that granted invulnerability. However, Kunti abandoned Karna and became the queen of King Kuru. Not knowing who his mother was, Karna grew up with a low social status. However, he soon made his existence known to the world by becoming the honored guest of the Royal House Kauravas, who were hostile to King Kuru. Karna participated in the wars around the borders and fought on an equal footing with Arjuna, son of Kunti and Thunder God Indra. Karna eventually fell in battle after being robbed of his golden armor by Indra, suffering many curses, and losing all of his allies. He died in the hands of his half-brother Arjuna. However, he did not hate anyone and accepted his death.


    • STR: B
    • CON: C
    • AGI: A
    • MGI: B
    • LCK: D
    • Noble Phantasm: EX


    • Discernment of the Poor: A

    Insight to see through the opponent's character and attribute. He will not be deceived by excuses and deceptions from words. It expresses the power to grasp the true nature of the opponent possessed by Karna, who was blessed with the opportunity to inquire about the life and value of the weak due to being someone without a single relative.

    • Magic Resistance: C

    Negates Magecraft with an aria of two verses or lower. Cannot defend against large-scale Magecraft such as High-Thaumaturgy or Greater Rituals. However, when receiving the effect of the golden armor Noble Phantasm, it will not be limited to this.

    • Riding: A

    All vehicles and all beasts excepting those of Phantasmal Beast and Divine Beast-rank can be freely operated. His figure driving a war chariot and running across the battlefield is depicted in the Mahabharata. Its rank is high enough to have aptitude for the Rider Class.

    • Uncrowned Arms Mastership: N/A

    Arms competency that was not recognized by others due various reasons. To the opponents, the rank of his sword, spear, bow, Riding and Divinity appears to be one degree lower than what it actually is. If his true name is revealed, this effect will be terminated.

    • Mana Burst (Flames): A

    The power to put magical energy into weapons. In Karna's case, blazing flames become magical energy to dwell in the weapon used. This Skill is usually active and all the weapons that Karna grasps receive this effect.

    • Divinity: A

    As the son of the Sun Deity Surya and having united with Surya after death, Karna possesses the highest Divine Spirit aptitude. This Divine Spirit aptitude exhibits high defensive power in regards to sun deity-lineage's Heroic Spirits of Divinity B or lower.

    Noble Phantasm

    • Kavacha & Kundala: O Sun, Become Armor

    The golden armor and earring given by Karna's mother, Kunti, who felt fear in becoming an unmarried mother and prayed to Surya to protect her son. A powerful defensive-type Noble Phantasm that emits the radiance of the sun. Because it's light itself taken shape, it is difficult to destroy even to the gods. It is integrated with Karna's body.

    • Brahmastra: O Brahma, Wrap the Earth

    An Anti-Army, Anti-Country Noble Phantasm granted to Karna by Parashurama of the Brahmin. If his Class is Archer it will be a bow, while under other Classes it will manifest as a different projectile weapon. By calling upon the name of the god Brahma it will pursue the enemy and surely hit, but because of a curse it cannot be used on opponents of greater ability than himself.

    • Brahmastra Kundala: O Brahma, Curse Me

    Karna's hidden Noble Phantasm. His trump card. The projectile weapon Brahmastra is bestowed with the sweltering heat effect of Karna's attribute and then fired. The Brahmastra, which already had a wide effective range to begin with, has its effective range further widened and its power exceptionally raised. Its performance is to the point of being compared to nuclear weapons.

    • Vasavi Shakti: O Sun, Abide to Death

    An one-shot only spear of light that takes down even gods. A spear of mortality made out of lightning. When Indra snatched away the golden armor, since Karna's posture was much too noble, he thought that it had to be rewarded. Manifested by converting the golden armor, in exchange of a tremendous defensive power, a spear with a powerful "anti-god" performance is equipped.


    • クラス:ランサー(アーチャー、ライダー)
    • 出典:マハーバーラタ
    • 地域:インド
    • 属性:混沌・悪(正しくは秩序・善)
    • 性別:男
    • 身長:178cm
    • 体重:65kg
    • 武装:槍

    設定制作:奈須 きのこ



    • 筋力:B
    • 耐久:C
    • 敏捷:A
    • 魔力:B
    • 幸運:D
    • 宝具:EX


    • 貧者の見識:A


    • 対魔力:C


    • 騎乗:A


    • 無冠の武芸:-


    • 魔力放出(炎):A


    • 神性:A



    • 日輪よ、具足となれ (カヴァーチャ&クンダーラ)


    • 梵天よ、地を覆え(ブラフマーストラ)


    • 梵天よ、我を呪え(ブラフマーストラ・クンダーラ)

    隠されたカルナの宝具。奥の手。飛び道具のブラフマーストラに、カルナの属性である炎熱の効果を付与して発射する。もとより広い効果範囲を持つブラフマーストラの効果範囲をさらに広め、威力を格段に上昇させる。 その性能は核兵器に例えられるほど。

    • 日輪よ、死に随え(ヴァサヴィ・シャクティ)


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